Yes, yes, a formula that's a straitjacket.... not for me! All the same, he tries in vain, does Jean-Dominique [Ingres], to wring your heart with his glossy finish! I said this to Vollard, to shock him, he is very powerful! Nevertheless he [ Jean-Dominique Ingres, French classicist painter] is a damned good man... The most modern of the moderns. Do you know why I take my hat off to him? Because he forced his fantastic draughtsmanship down the throats of the idiots who now claim to understand it. But here there are only two: Delacroix and Courbet. The rest are scoundrels. (Paul Cézanne)

Yes, yes, a formula that's a straitjacket.... not for me! All the same, he tries in vain, does Jean-Dominique [Ingres], to wring your heart with his glossy finish! I said this to Vollard, to shock him, he is very powerful! Nevertheless he [ Jean-Dominique Ingres, French classicist painter] is a damned good man... The most modern of the moderns. Do you know why I take my hat off to him? Because he forced his fantastic draughtsmanship down the throats of the idiots who now claim to understand it. But here there are only two: Delacroix and Courbet. The rest are scoundrels.

Paul Cézanne

Related topics

claim classicist fantastic finish french glossy good hat heart man now off rest take vain yes straitjacket Courbet Delacroix Ingres

Related quotes

The man who has struggled bravely with the passions of the body, has fought ably against unclean spirits, and has expelled from his soul the conceptual images they provoke, should pray for a pure heart to be given him and for a spirit of integrity to be renewed within him (cf. Ps. 51:10). In other words, he should pray that by grace he may be completely emptied of evil thoughts and filled with divine thoughts, so that he may become a spiritual world of God, splendid and vast, wrought from moral, natural and theological forms of contemplation.

Maximus the Confessor

We must, with God's help, eradicate the deadly poison of the demon of anger from the depths of our souls. So long as he dwells in our hearts and blinds the eyes of the heart with his somber disorders, we can neither discriminate what is for our good, nor achieve spiritual knowledge, nor fulfill our good intentions, nor participate in true life; and our intellect will remain impervious to the contemplation of the true, divine light; for it is written, 'Man's anger does not bring about the righteousness of God' (Jms. 1:20).

John Cassian

Paris was attacked not because of what the French do, as some Blame-The-West intellectuals claim, but because of what the French are: infidels who refuse to see the light of Islam. The hope is that just as the Prophet forced the Arab tribes to accept Islam in exchange for protection, the "infidel” nations will also decide that it is in their best interest to submit. Today, however, I see no sign the French tend toward submission. As always, the terrorists may end up like the man who, having won a great many tokens at the roulette table, is surprised when the casino tells him his winnings cannot be cashed.

Amir Taheri

Allen: That's quite a lovely Jackson Pollock, isn't it? Woman: Yes, it is. Allen: What does it say to you? Woman: It restates the negativeness of the universe. The hideous lonely emptiness of existence. Nothingness. The predicament of man forced to live in a barren, godless eternity like a tiny flame flickering in an immense void with nothing but waste, horror, and degradation, forming a useless, bleak straitjacket in a black, absurd cosmos. Allen: What are you doing Saturday night? Woman: Committing suicide. Allen: What about Friday night?

Woody Allen

A powerful case for that refurbished, secularized response to individual mortality was constructed and extensively argued by Émile Durkheim, one of the founders of modern sociology. He strove to insert and settle "society” in the place vacated by God and by Nature viewed as God's creation or embodiment-and thereby to claim for the nascent nation-state that right to articulate, pronounce and enforce moral commandments and command the supreme loyalties of its subjects; the right previously reserved for the Lord of the Universe and His anointed earthly lieutenants.

Zygmunt Bauman