It does seem quite ironic to me that the very people who have made no attempt to think for themselves, are always the most vocal in demanding respect for their "ideas". But some Muslims go further than this and claim that they're being victimized in British society. But I don't really believe that's true. I do think a lot of people are getting fed up of hearing about Muslims all the time, and wish that Muslims would just shut up and get on with their lives, instead of constantly belly-aching about nothing, but that's not the same as being victimized. But because we live in a liberal democracy and therefore have certain double standards to maintain, any criticism of Islam or of Muslims always draws the immediate accusation of Islamophobia, a dishonest word which seeks to portray legitimate comment as some kind of hate crime.
Pat CondellRelated topics
attempt believe certain claim crime criticism double fed getting hate hearing islam kind lives live nothing quite respect shut vocal wish word islamophobiaRelated quotes
When rent in twain, British Abolition, which in fanaticism and sacrificial spirit, far exceeds that of the North (for it has been willing to pay for its fanaticism, a thing the North never will do), will have none of the impediments in its path, now to be found. England will no longer fear the power of the mighty nation which twice has humbled her, and whose giant arm would, so long as we are united, be stretched forth to protect the weakest State, or the most obscure citizen. The State that secedes, when pressed by insidious arts of abolition emissaries, supported by foreign powers, when cursed by internal disorders and insurrections, can lay no claim to that national flag, which when now unfurled, ensures the respect of all nations and strikes terror to the hearts of those who would invade our rights.
Sam Houston
Critics frequently cry 'Dada' after attending one of my concerts or hearing one of my lectures. Others bemoan my interest in w:Zen. One of the liveliest lectures I ever heard was given by Nancy Wilson Ross at the Cornish School in Seattle. It was called Zen Buddhism and Dada. It is possible to make a connection between the two, but neither Dada nor Zen is a fixed tangible. They change; and in quite different ways in different places and times, they invigorate action. What was Dada in the 1920's is now, with the exception of the work of Marcel Duchamp, just art. What I do, I do not wish blamed on Zen, though without my engagement with Zen... I doubt whether I would have done what I have done... I often point out that Dada nowadays has in it a space, an emptiness, that it formerly lacked. What nowadays, America mid-twentieth century, is Zen?
John Cage
Economists, like everyone, have their political biases, but these are by no means as strong an influence on what they are willing to consider as you might think. For example, one might have thought that strongly liberal economists like, say, James Tobin would be at least mildly sympathetic to the views of radical economists who draw their inspiration from Marx, or of heterodox economic thinkers like Galbraith. After all, in such fields as history and sociology the Marxist or post-Marxist left has long received a respectful hearing. And yet you don't find this happening: liberal economists are almost as quick as their conservative colleagues to condemn heterodox leftist ideas as foolish it was the liberal Robert Solow, not Milton Friedman, who defended orthodoxy in the bitter "capital controversy" with British radicals.
Paul Krugman
While Islamophobia like anti-Semitism is centuries old, it too will not be eradicated easily or soon. Therefore we all have a critical role to play: Government policy makers, educational institutions and the media, religious and political leaders, educators, media people, believers and unbelievers, the private and public sectors and international organisations like the UN are charged today to address and promote inter-religious and inter-cultural dialog to build a world based upon a modern notion of tolerance, that is grounded in mutual understanding and respect for others. For the end of the day Islamophobia, anti-Semitism and other forms of intolerance know no religious, racial, tribal or national bounderies or limits. The message at the end of the day is simple and clear: Islam is not the enemy, religious extremism is.
John Esposito
I remember well a junior seminar I gave with Paul Tillich shortly before the outbreak of the Third Reich. A participant spoke out against the idea of the meaning of existence. She said life did not seem very meaningful to her and she didn't know whether it had a meaning. The very voluble Nazi contingent became very excited by this and scraped the floor noisily with their feet. Now, I do not wish to maintain that this Nazi foot-shuffling proves or refutes anything in particular, but I do find it highly significant. I would say it is a touchstone for the relation of thinking to freedom. It raises the question whether thought can bear the idea that a given reality is meaningless and that mind is unable to orientate itself; or whether the intellect has become so enfeebled that it finds itself paralysed by the idea that all is not well with the world.
Theodor Adorno