Bright-minded young people think poorly of existing institutions and want to abolish them. Well, one doesn't need to be young to dislike institutions. But the dreary fact remains that, even in the darkest ages, it was institutions that made society work, and if civilisation is to survive society must somehow be made to work.At this point I reveal myself in my true colours, as a stick-in-the-mud. I hold a number of beliefs that have been repudiated by the liveliest intellects of our time. I believe that order is better than chaos, creation better than destruction. I prefer gentleness to violence, forgiveness to vendetta. I believe that in spite of the recent triumphs of science, men haven't changed much in the last two thousand years; and in consequence we must still try to learn from history. History is ourselves.
Kenneth ClarkRelated topics
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For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?
John Chrysostom
WHAT HAPPENS AFTER DEATH?
When a human soul goes out of the body, some great mystery happens. For if it is guilty of sins, then there come hordes of demons, evil angels and dark forces, take that soul and drag it to their side.
No one should be surprised at that, because if a man surrendered and fell prey to them while still alive in this world, will not they have even greater control over him and enslave him when he departs from this world?
As for the other, the better part of people, something different happens to them. There are Angels around the holy servants of God in this life; the holy spirits surround them and protect them; and when their souls are separated from the body, the choir of Angels welcomes them into their fellowship, into a bright life, and thus leads them to the Lord.
Macarius of Egypt
What other paths were there? His studies had shown him that revolution and evolution were the only ways that societies ever truly changed. Revolution and evolution, built of a mix of education and violence and politics and compromise and self-interest and self-preservation. Certainly, history showed that rigid societies, like ancient dinosaurs, always died. The Confed was the biggest dinosaur ever, and while it was already dying and had been doing so for a long time, it would take many years before it finally fell. Any empire which had to hold its citizens in check with military force was far down the road to destruction. Which brought up another thought: what would replace the dead beast when it began to rot? What parasite would emerge from the corpse to try and breed itself into superiority?
Steve Perry
I had read in the story-cube that the speed of light was a universal limit; that in a thousand years of experimentation-despite any number of false dawns-no one had ever managed to circumvent it. This had made me feel hemmed in and claustrophobic-it was like being told I must never run or skip down the long, dreary corridors of the house, but must walk instead, with my neck straight and my hands held behind my back. I felt affronted, as if the speed of light was a personal assault on my liberty. Why should I not go as fast as I pleased? Why should I not skip and run? But I could no more explain why the speed limit existed than I could explain why two and two did not make five. It was simply the way things were, one of those rules-like the edict not to visit certain parts of the house-that were not to be questioned.
Alastair Reynolds
Hindus suffered such attempted extermination in East Bengal in 1971, when the Pakistani Army killed 1 to 3 million people, with Hindus as their most wanted target. This fact is strictly ignored in most writing about Hindu-Muslim relations, in spite (or rather because) of its serious implication that even the lowest estimate of the Hindu death toll in 1971 makes Hindus by far the most numerous victims of Hindu-Muslim violence in the post-colonial period. It is significant that no serious count or religion-wise breakdown of the death toll has been attempted: the Indian, Pakistani and Bangladeshi ruling classes all agree that this would feed Hindu grievances against Muslims.... Even apart from the 1971 genocide, "ordinary" pogroms in East Pakistan in 1950 alone killed more Hindus than the total number of riot victims in India since 1948.
Koenraad Elst