He (Gauis Gracchus) was a political incendiary. Not only was the hundred years' revolution which dates from him, so far as it was one man's work, the work of Gaius Gracchus, but he was above all the true founder of that terrible civic proletariat flattered and paid by the classes above it, which was through it aggregation in the capital - the natural consequence of the largesses of corn - at once utterly demoralized and made conscious of its power, and which - with its pretensions, sometimes stupid, sometimes knavish, and its talk of the sovereignty of the people - lay like an incubus for five hundred years upon the Roman commonwealth and only perished along with it. And yet again, this greatest of political transgressors was the regenerator of his country. There is scarce a fruitful idea in Roman monarchy, which is not traceable to Gaius Gracchus.
Theodor MommsenRelated topics
above aggregation commonwealth corn country far five founder hundred idea incendiary incubus lay monarchy natural once pay power proletariat revolution sovereignty stupid talk work yet yearsRelated quotes
Actors didn't use to be celebrities. A hundred years ago, they put the theaters next to the brothels. Actors were poor. Celebrities used to be kings and queens. Then the United States abolished monarchy, and now there's this coming together of show business and celebrity. I don't think it's healthy. I don't want to sound self-important, but all these celebrity shows and magazines-it comes from us, from Hollywood, from our country. We're the ones creating it. And I think it works in close step with a lot of other bad things that are happening in the world. It promotes greed, it promotes being selfish and it promotes this ladder, where you're a better person if you have more money. It's not at all about the work itself. Don't get me wrong. I love movies. But this myth of celebrity has nothing to do with movies.
Joseph Gordon-Levitt
We have entered a time of global transition marked by uniquely contradictory trends. Regional and continental associations of States are evolving ways to deepen cooperation and ease some of the contentious characteristics of sovereign and nationalistic rivalries. National boundaries are blurred by advanced communications and global commerce, and by the decisions of States to yield some sovereign prerogatives to larger, common political associations. At the same time, however, fierce new assertions of nationalism and sovereignty spring up, and the cohesion of States is threatened by brutal ethnic, religious, social, cultural or linguistic strife. Social peace is challenged on the one hand by new assertions of discrimination and exclusion and, on the other, by acts of terrorism seeking to undermine evolution and change through democratic means.
Boutros Boutros-Ghali
When you allow millions of people to immigrate from places where they mutilate their daughters as a matter of course; where they kill them in a heartbeat over some twisted sense of honor; and where rape victims are treated as criminals; it doesn't take a genius to know that you're going to be importing these values and attitudes as well, wholesale, unless you take steps to prevent it. And that's something we've spectacularly failed to do in Europe. Indeed, we've encouraged it by fostering separatism and ghettoization in the guise of our old friend, Multiculturalism. And as a consequence, Islamic violence against women and girls is an ugly reality in Europe. And for anyone to use the law to try and suppress discussion of it is not enlightened or tolerant or liberal. It's shameful and stupid and cowardly and unforgivable.
Pat Condell
Contrary to what you may assume, I am not a pessimist but an indifferentist-that is, I don't make the mistake of thinking that the resultant of the natural forces surrounding and governing organic life will have any connexion with the wishes or tastes of any part of that organic life-process. Pessimists are just as illogical as optimists; insomuch as both envisage the aims of mankind as unified, and as having a direct relationship (either of frustration or of fulfilment) to the inevitable flow of terrestrial motivation and events. That is-both schools retain in a vestigial way the primitive concept of a conscious teleology-of a cosmos which gives a damn one way or the other about the especial wants and ultimate welfare of mosquitos, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.
H. P. Lovecraft
Magazines were even more scarce than books. It was after I moved into "town" (speaking comparatively) that I began to buy magazines. I well remember the first I ever bought. I was fifteen years old; I bought it one summer night when a wild restlessness in me would not let me keep still, and I had exhausted all the reading material on the place. I'll never forget the thrill it gave me. Somehow it never had occurred to me before that I could buy a magazine. It was an Adventure. I still have the copy. After that I bought Adventure for many years, though at times it cramped my resources to pay the price. It came out three times a month, then... I skimped and saved from one magazine to the next; I'd buy one copy and have it charged, and when the next issue was out, I'd pay for the one which I owed, and have the other one charged, and so on. So I generally owed for one, but only one.
Robert E. Howard