The goal and intent of the book of the Qur'an, is not only not to detract from God the creator or from Christ or from God's prophets and envoys or from the divine books of the Testament, the Psalter, and the Gospel, but also to give glory to God the Creator, to praise and bear witness to Christ (the son of the Virgin Mary) above all prophets, and to confirm and approve of the Testament and the Gospel. When one reads the Qur'an with this understanding, assuredly some fruit can be elicited from it.
Nicholas of CusaRelated topics
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Instantly you should awaken, walk in the right way, keep aloof from all abomination and idolatry, forsake false prophets, preachers and priests; and seek the true teachers, sacraments and divine service; for a true, sincere, Christian faith cannot be idle; but it changes, renews, purifies, sanctifies and justifies more and more; it makes joyous and glad, for by faith it knows that hell, devil, sin and death, are conquered through Christ, and that grace, mercy, and redemption from sin and eternal life, are acquired through him.
Menno Simons
If they be dead, as I can no longer doubt, we must submit to the will of God and trust in His divine Providence, that He who has given the blood of His only Son to maintain His Church will do nothing but what will redound to the advancement of His glory and the preservation of His Church-however impossible it may appear. And though we all were to die, and all this poor people were massacred and driven out, we still must trust that God will not abandon his own.
William the Silent
In this excessive display of armorial bearings - for the two Roses above are crowded with them - one likes to think that these great princes had in their minds not so much the thought of their own importance - which is a modern sort of religion,- as the thought of their devotion to Mary. The assertion of power and attachment by one is met by the assertion of equal devotion by the other, and while both loudly proclaim their homage to the Virgin, each glares defiance across the church.
Henry Adams
"[Elizabeth] calls Mary the mother of her Lord. This denotes a unity of person in the two natures of Christ; as if she had said, that he who was begotten a mortal man in the womb of Mary is, at the same time, the eternal God.... This name Lord strictly belongs to the Son of God 'manifested in the flesh,' (1 Timothy 3:16,) who has received from the Father all power, and has been appointed the highest ruler of heaven and earth, that by his agency God may govern all things.
John Calvin
The Virgin Mary remains in the middle between Christ and humankind. For in the very moment he was conceived and lived, he was full of grace. All other human beings are without grace, both in the first and second conception. But the Virgin Mary, though without grace in the first conception, was full of grace in the second ... whereas other human beings are conceived in sin, in soul as well as in body, and Christ was conceived without sin in soul as well as in body, the Virgin Mary was conceived in body without grace but in soul full of grace.
Martin Luther