The reality is that we are dealing with the legacy of Apartheid. The economy of Apartheid was racially skewed and structured to take care of the minority, not the majority of the country. Everything you look at, be [it] the infrastructure, or energy, or economic [...], it was all based on wrong and distorted ideology. When commentators comment on this matter of [...] energy, they forget this and want to put the blame to a democratic government. ... before 1994 there was a wrong belief that energy in South Africa was in abundance, ... It was a mistaken view. It was because energy was made to serve a few. Immediately after 1994 when we had to grow the economy to the size of the population, ... when we had to implement the constitution ... and therefore rolled out [...] electricity to the remotest areas of this country, suddenly we realised we don't have enough energy ..., because we're now applying energy not in a false belief, but to [the] reality of the demand of the country.
Jacob ZumaRelated topics
abundance applying blame care country democratic enough everything false few government ideology implement matter mistake now serve size take view wrong infrastructure apartheidRelated quotes
Planning is to be based on the democratic approach and method. There should, therefore, be definite place for voluntary effort...a substantial advance should be made towards solving the problems of unemployment. At the same a large increase is the supply of consumer goods should be secured through cottage and small scale industries...The Socialist pattern implies a large and growing public sector in the national economy...And economy based on the socialistic pattern does not preclude the existence of a private sector, particularly in agriculture and small scale industries...In the public and private sectors alike, the relations of workers to management should be such as would give to them a distinctive role and a share in the making of decisions affecting the enterprise...In any case, a series of measures will have to be adopted to eliminate speculative and unearned gains...Special attention will have to be given to the elimination of conspicuous consumption...
Gulzarilal Nanda
Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche's sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.
Roger Scruton
Now, I know this is a bitter pill to swallow. Iraq was going to be your great legacy. Now, it's just your legacy. It didn't have to end up this way.
This week, when Republicans and conservative Democrats started jumping ship, you lashed out at them. You thought the most damning thing you could say to them was that they were "endorsing the policy positions of Michael Moore and the extreme liberal wing of the Democratic party." I mean, is that the best you can do to persuade them to stick with you - compare them to me? You gotta come up with a better villain. For heaven's sakes, you had a hundred-plus million other Americans who think the same way I do - and you could have picked on any one of them! But hey, why not cut out the name-calling and the smearing and just do the obvious thing: Come join the majority! Be one of us, your fellow Americans! Is it really that hard? Is there really any other choice? George, take a walk on the wild side!
Michael Moore
Rachel was looking into the mirror at an angle of 45°, and so had a view of the face turned toward the room and the face on the other side, reflected in the mirror; here were time and reverse-time, co-existing, cancelling one another exactly out. Were there many such reference points, scattered throughout the world, perhaps only at nodes like this room which housed a transient population of the imperfect, the dissatisfied; did real time plus virtual or mirror-time equal zero and thus serve some half-understood moral purpose? Or was it only the mirror world that counted; only a promise of a kind that the inward bow of a nose-bridge or a promontory of extra cartilage at the chin meant a reversal of ill fortune such that the world of the altered would thenceforth run on mirror-time; work and love by mirror-light and be only, till death stopped the heart's ticking (metronome's music) quietly as light ceases to vibrate, an imp's dance under the century's own chandeliers....
Thomas Pynchon
I believe there is no permanent greatness to a nation except it be based upon morality. I do not care for military greatness or military renown. I care for the condition of the people among whom I live. There is no man in England who is less likely to speak irreverently of the Crown and Monarchy of England than I am; but crowns, coronets, mitres, military display, the pomp of war, wide colonies, and a huge Empire, are, in my view, all trifles light as air, and not worth considering, unless with them you can have a fair share of comfort, contentment, and happiness among the great body of the people. Palaces, baronial castles, great halls, stately mansions, do not make a nation. The nation in every country dwells in the cottage; and unless the light of your constitution can shine there, unless the beauty of your legislation and the excellence of your statesmanship are impressed there on the feelings and condition of the people, rely upon it you have yet to learn the duties of Government.
John Bright