In Plato's Republic, when the interlocutor of Socrates appears to bring certain plausible reasons to bear upon the mathematical sciences, to show that they are useful to human life, arithmetic for reckoning, distributions, contributions, exchanges, and partnerships, geometry for sieges, the founding of cities and sanctuaries, and the partition of land, music for festivals, entertainment, and the worship of the gods, and the doctrine of the spheres, or astronomy, for farming, navigation and other undertakings, revealing beforehand the proper procedure and suitable season, Socrates, reproaching him says: "You amuse me, because you seem to fear that these are useless studies that I recommend; but that is very difficult, nay, impossible. For the eye of the soul, blinded and buried by other pursuits, is rekindled and aroused again by these and these alone, and it is better that this be saved than thousands of bodily eyes, for by it alone is the truth of the universe beheld."
NicomachusRelated topics
arithmetic astronomy bear bury certain doctrine eye fear founding geometry human impossible land music partition procedure proper revealing season show soul truth worship gods sciences Socrates eyesRelated quotes
The World Game is a precisely defined design science process for arriving at economic, technological and social insights pertinent to humanity's future involvement aboard our planet Earth. The processes consist of mathematical procedures not only as incisive and complex as those involved in celestial navigation, or astro-ballistics, or the space program, but even more so-for, in addition to all the variables common to those sciences and The World Game, the latter involves also all the variables governing the planning of the programs of the industrialization of both Russia and China....The World Game is seven times more complex than China's quarter century industrialization and thirty-five times more complex than was Russia's industrialization problem. The World Game must find the specific means of making five billion humans a total economic and physical success at the earliest possible moment without anyone being advantaged at the expense of another.
Buckminster Fuller
Among the various subjects of the inquiry, however, which, inconsequence of the vague use of language, are comprehended under the general title of metaphysics, there are some, which are essentially distinguished from the rest, both by the degree of evidence which accompanies their principles, and by the relation which they bear to the useful sciences and arts: and it has unfortunately happened, that these have shared in that general discredit, into which the other branches of metaphysics have fallen. To this circumstance is probably to be ascribed, the little progress which has hitherto been made in the PHILOSOPHY OF THE HUMAN MIND; a science, so interesting in its nature, and so important in its applications, that it could scarcely have failed, in these inquisitive and enlightened times, to have excited a very general attention, if it had not accidentally been classed, in the public opinion with the vain and unprofitable disquisitions of the schoolmen.
Dugald Stewart
Human labor, through all its forms, from the sharpening of a stake to the construction of a city or an epic, is one immense illustration of the perfect compensation of the universe. The absolute balance of Give and Take, the doctrine that every thing has its price, - and if that price is not paid, not that thing but something else is obtained, and that it is impossible to get any thing without its price, - is not less sublime in the columns of a leger than in the budgets of states, in the laws of light and darkness, in all the action and reaction of nature. I cannot doubt that the high laws which each man sees implicated in those processes with which he is conversant, the stern ethics which sparkle on his chisel-edge, which are measured out by his plumb and foot-rule, which stand as manifest in the footing of the shop-bill as in the history of a state, - do recommend to him his trade, and though seldom named, exalt his business to his imagination.
Ralph Waldo Emerson
Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not "discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us-questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain-her answers unframed in human terms-then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.
Stephen Jay Gould
Eons and unimaginable eons ago, before mankind existed on earth, only the waters existed. There was no land. And from the slime there sprang up a race of beings which dwelt in the sunken abysses of the ocean, inhuman creatures that worshipped Dagon, their god. When eventually the waters receded and great continents arose, these beings were driven down to the lowest depths. Their mighty kingdom, that had once stretched from pole to pole, was shrunken as the huge land masses lifted. Mankind came - but from whence I do not know - and civilizations arose. ... These things hate man, for they feel that man has usurped their kingdom. Their greatest hope is to sink the continents again, so that the seas will roll over all the earth, and not a human being will survive. Their power will embrace the whole world, as it once did eons ago. They are not human, you see, and they worship Dagon. They want no other gods worshipped on Earth. Ishtar, dark Eblis, even Poseidon of the sunlit seas....
Henry Kuttner