This is why socialism is evil. It employs evil means, coercion or taking the property of one person, to accomplish good ends, helping one's fellow man. Helping one's fellow man in need, by reaching into one's own pockets, is a laudable and praiseworthy goal. Doing the same through coercion and reaching into another's pockets has no redeeming features and is worthy of condemnation.
Walter E. WilliamsRelated topics
coercion condemnation evil fellow good helping man need person property redeeming taking worthy means endsRelated quotes
Intelligence makes clear to us the interrelationship of means and ends. But mere thinking cannot give us a sense of the ultimate and fundamental ends. To make clear these fundamental ends and valuations and to set them fast in the emotional life of the individual, seems to me precisely the most important function which religion has to form in the social life of man.
Albert Einstein
The goal of mankind is knowledge ... Now this knowledge is inherent in man. No knowledge comes from outside it is all inside. What we say a man 'knows', should, in strict psychological language, be what he 'discovers' or 'unveils' what man 'learns' is really what he discovers by taking the cover off his own soul, which is a mine of infinite knowledge.
Swami Vivekananda
Goodness was more difficult than evil. Evil men knew that more than good men. That's why they became evil. That's why it stuck with them. Evil was for those who could never reach the truth. It was a mask for stupidity and lack of love. even of people laughed at the notion of goodness, if they found it sentimental, or nostalgic, he said, it had to be fought for.
Colum McCann
The Devil endeavours by every means to keep men in error, in the enticement of the passions, in darkness of mind and heart; in pride, avarice, covetousness, envy, hatred, wicked impatience and irritation; in evil despondence, in the abominations of fornication, adultery, theft, false-witness, blasphemy, negligence, slothfulness, and sluggishness.
John of Kronstadt
For Christians above all men are forbidden to correct the stumblings of sinners by force...it is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.
John Chrysostom