People don't seem to think before posting, they are purposely rude, they blatantly violate copyrights, they crosspost everywhere, use 20 line signature files, and do basically every other thing the postings (and common sense and common courtesy) advise not to. Regularly, there are postings of questions that can be answered by the newusers articles, clearly indicating that they aren't being read. "Sendsys" bombs and forgeries abound. People rail about their "rights" without understanding that every right carries responsibilities that need to be observed too, not least of which is to respect others' rights as you would have them respect your own. Reason, etiquette, accountability, and compromise are strangers in far too many newsgroups these days.
Gene SpaffordRelated topics
accountability advise common compromise courtesy far line need posting rail read reason respect right sense signature thing understanding use others days articles questionsRelated quotes
The first act of my public life was to publish my views and opinions of the evils under which Ireland laboured, and that subject is one that, amidst all the public questions in which I have been engaged, I have always had deeply and painfully at heart. I know I am taunted by some of my friends with giving a bad vote on this occasion. I shall give a conscientious vote, and if in doing so I am to make personal sacrifices, and lose the good opinion of those with whom I have long acted and have a deep respect for, I shall regret it; but, next to the satisfaction of having acted conscientiously, will be that I shall feel in voting for that which I believe will tend to heal the festering wounds of Irish society.
Richard Cobden
Capitalism-at least as Sanders & Co. understand it-is not fulfilling. It doesn't provide a sense of meaning and solidarity. It rewards-in their minds-the few and punishes the many. There must be a better, more humane way, in which we're all in it together and sacrifice is shared. The word "social” comes from the Latin socii, meaning allies. People want to feel that they are allied with one another, fighting toward a common goal together for the good of the tribe, marching to the same drumbeats. This is innate in us. Our tribal brains crave social solidarity every bit as much as our palates crave foods that are sweet, fatty, or salty. We can train ourselves to resist the cravings or channel them toward productive ends. But very few of us can eliminate the craving itself.
Jonah Goldberg
The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.
Stanley Baldwin
We ought to be able to see more clearly just for what reason the mass-man is so easily turned into a fanatic. What I seem to myself to have grasped is this, that such permeability is due to the fact that man, that the individual, in order to belong to the mass, to be a mass-man, has had, as a preliminary, though without having had the least awareness of it, to divest himself of that substantial reality which was linked to his initial individuality or rather to the fact of his belonging to a small actual group. The incredibly sinister role of the press, the cinema, the radio, has consisted in passing that original reality through a pair of flattening rollers to substitute for it a superimposed pattern of ideas and images with no real roots in the deep being of the subject of this experiment.
Gabriel Marcel
I thank you, fellow-citizens, for this magnificent demonstration. In so far as I represent in my heart and life the great doctrines for which you fought, I accept this demonstration as a tribute to my representative character. [Applause. ] In the strength of your hands, in the fervor of your hearts, in the firmness of your faith, in all that betokens greatness of manhood and nobleness of character, the Republic finds its security and glory. [Applause. ] I do not enter upon controverted questions. The time, the place, the situation forbid it. I respect the traditions that require me to speak only of those themes which elevate us all. Again I thank you for the kindness and enthusiasm of your greeting.
James A. Garfield