What matters most is whether or not India will continue to remain a secular state committed to socialism or become a [[w:Hindu nationalism|Hindu Rashtra wearing a secular mask with an agenda of its own, including building a mammoth Ram Mandir at Ayodhya, preserving the Ram Setu and other relics associated with Hinduism. The choice is between an India of the dreams of Mahatma Gandhi and Jawaharlal Nehru on the one side (secular), and those of Vir Savarkar and Guru Golwalkar on the other (Hindutva). By no stretch of the imagination can it be called secular. We have to choose between remaining what we are or opt to become a Hindu Rashtra.
Khushwant SinghRelated topics
agenda building choice choose commit continue guru hindu hinduism mammoth mask nationalism remain secular side state stretch wearing mahatma Gandhi Nehru HindutvaRelated quotes
Buddhism is returning home to India after a long exile of a thousand years and, like the proverbial prodigal son, is being received with open arms. Religious tolerance of the average Hindu partly explains the warm reception. But a more important reason is the fact that Buddha and Buddhism form an intimate part of Hindu consciousness. Buddha was a Hindu. Buddhism is Hindu in its origin and development, in its art and architecture, iconography, language, beliefs, psychology, names, nomenclature, religious vows and spiritual discipline.... Hinduism is not all Buddhism, but Buddhism forms part of the ethos which is essentially Hindu.
Ram Swarup
The Constitution of independent India adopted in January 1950 made things quite smooth for the Christian missions. They surged forward with renewed vigour. Nationalist resistance to what had been viewed as an imperialist incubus during the Struggle for Freedom from British rule, broke down when the very leaders who had frowned upon it started speaking in its favour. Voices which still remained ‘recalcitrant' were sought to be silenced by being branded as those of ‘Hindu communalism'. Nehruvian Secularism had stolen a march under the smokescreen of Mahatma Gandhi's sarva-dharma-samabhAva.
Sita Ram Goel
It is my conviction and shraddha (faith) that even on economic issues, Gandhi is relevant even today.... So in every aspect of my social reform efforts, you will see the imprint of Gandhi.... I bring every little aspect of Gandhi ji's life into my work. In social forestry, that is, in planting trees outside forest areas, Gujarat is number one in India... We have also incentivized every village to have a panchvati (a green belt drawing its name from the forest in which Ram, Lakshman, and Sita lived during their years of exile).... This is part of putting our traditions and Gandhian values to creative use.
Narendra Modi
It was deshbhakti which inspired Gandhi ji's freedom struggle. It is deshbhakti which is powering the Swachh Bharat Abhiyan. It is deshbhakti which is powering the movement to ensure smoke-free lives to women. It is deshbhakti which is powering the movement to give houses to all the poor in India. It is deshbhakti which is powering the movement to provide electricity to all homes. Deshbhakti is not a disease. Just as hyper-secularism was invented to strike at the root of India's culture and ethos, similarly the terminology of hyper nationalism has been invented to portray deshbhakti in poor light.
Narendra Modi
A referendum is little more than a "rumour of choice." The idea behind the mechanism, ever since its first modern manifestations two centuries ago under Napoleon, has been to replace democracy with the sensation of democracy. That is: to replace the slow, complex, eternally unclear continuity of democracy, and all the awkwardness of citizen participation, with something clear and fast which allows those in power to impose their agenda. Through an apparently simple question with a one-syllable answer, those who ask can get a blank cheque from the citizenry; that is, if they choose their moment well and come up with a winning question.
John Ralston Saul