A machine, a mechanism, no more than a tool - technological brother to the hoe, the wrench, the hammer - and yet as far a cry from these as the human brain was from that first amino acid which had come into being on this planet when the Earth was very young. One was tempted, Enoch thought, to say that this was as far as a tool could go, that it was the ultimate in the ingenuity possessed by any brain. But that would be a dangerous way of thinking, for perhaps there was no limit, there might, quite likely, be no such condition as the ultimate; there might be no time when any creature or any group of creatures could stop at any certain point and say, this is as far as we can go, there is no use of trying to go farther. For each new development produced, as side effects, so many other possibilities, so many other roads to travel, that with each step one took down any given road there were more paths to follow. There'd never be an end, he thought - no end to anything.
Clifford D. SimakRelated topics
acid anything brain brother certain condition cry development earth end far follow given hammer hoe human likely might mechanism perhaps point quite road side step stop take thought thinking travel trying ultimate use way wrench yet young amino roads enochRelated quotes
(On the prospect of Thatcher's death) Be serious - this is just a fantasy, because if she were killed, would it actually make any difference? Would things get any better? Course they wouldn't; don't kid yourself. They'd get worse, because she would become a martyr – this monetarist martyr - a cult figure, like Eva Peron. Can you imagine the televised funeral? There she'd be, laid out in a glass coffin, in the blue gear, the hair-do and all the rest of it. She'd be laying there just really life-like - just like she was in life - a bit warmer. It would be on the telly. You thought Winston Churchill was bad; you can imagine what this would be like. And then, of course, it wouldn't stop at that. There would be films - The Night Brighton Rocked. There'd be musicals. Tim Rice would be churning out the musicals about her life - Magita. There'd be Elaine Page belting out the big numbers: 'Don't Cry for Me, Barnet Finchley.
Linda Smith
One can conclude that certain essential, or fundamental, rights should exist in any just society. It does not follow that each of those essential rights is one that we as judges can enforce under the written Constitution. The Due Process Clause is not a guarantee of every right that should inhere in an ideal system. Many argue that a just society grants a right to engage in homosexual conduct. If that view is accepted, the Bowers decision in effect says the State of Georgia has the right to make a wrong decision - wrong in the sense that it violates some people's views of rights in a just society. We can extend that slightly to say that Georgia's right to be wrong in matters not specifically controlled by the Constitution is a necessary component of its own political processes. Its citizens have the political liberty to direct the governmental process to make decisions that might be wrong in the ideal sense, subject to correction in the ordinary political process.
Anthony Kennedy
It may be observed of mathematicians that they only meddle with such things as are certain, passing by those that are doubtful and unknown. They profess not to know all things, neither do they affect to speak of all things. What they know to be true, and can make good by invincible arguments, that they publish and insert among their theorems. Of other things they are silent and pass no judgment at all, choosing rather to acknowledge their ignorance, than affirm anything rashly. They affirm nothing among their arguments or assertions which is not most manifestly known and examined with utmost rigour, rejecting all probable conjectures and little witticisms. They submit nothing to authority, indulge no affection, detest subterfuges of words, and declare their sentiments, as in a court of justice, without passion, without apology; knowing that their reasons, as Seneca testifies of them, are not brought to persuade, but to compel.
Isaac Barrow
Mercer,” Rick said.
"I am your friend,” the old man said. "But you must go on as if I did not exist. Can you understand that?” He spread empty hands.
"No,” Rick said. "I can't understand that. I need help.”
"How can I save you,” the old man said, "if I can't save myself?” He smiled. "Don't you see? There is no salvation.”
"Then what's this for?” Rick demanded. "What are you for?”
"To show you,” Wilbur Mercer said, "that you aren't alone. I am here with you and always will be. Go and do your task, even though you know it's wrong.”
"Why?” Rick said. "Why should I do it? I'll quit my job and emigrate.”
The old man said, "You will be required to do wrong no matter where you go. It is the basic condition of life, to be required to violate your own identity. At some time, every creature which lives must do so. It is the ultimate shadow, the defeat of creation; this is the curse at work, the curse that feeds on all life. Everywhere in the universe.
Philip K. Dick
The eighteenth century called upon man to free himself of all the historical bonds in the state and in religion, in morals and in economics. Man's nature, originally good and common to all, should develop unhampered. In addition to more liberty, the nineteenth century demanded the functional specialization of man and his work; this specialization makes one individual incomparable to another, and each of them indispensable to the highest possible extent. However, this specialization makes each man the more directly dependent upon the supplementary activities of all others. Nietzsche sees the full development of the individual conditioned by the most ruthless struggle of individuals; socialism believes in the suppression of all competition for the same reason. Be that as it may, in all these positions the same basic motive is at work: the person resists to being leveled down and worn out by a social technological mechanism.
Georg Simmel