This possession is a simple and abysmal tasting of all good and of eternal life; and in this tasting we are swallowed up above reason and without reason, in the deep Quiet of the Godhead, which is never moved...And therefrom follows the last point that can be put into words, that is, when the spirit beholds a Darkness into which it cannot enter with the reason. And there it feels itself dead and lost to itself, and one with God without difference and without distinction.
 
    
        John Ruysbroeck 
     
    
     
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                    Related quotes 
        
                    
    
    
    
    
                                        
                    
    
        O death, where is thy sting?
O Hell, where is thy victory?
Christ is Risen, and you, o death, are annihilated!
Christ is Risen, and the evil ones are cast down!
Christ is Risen, and the angels rejoice!
Christ is Risen, and life is liberated!
Christ is Risen, and the tomb is emptied of its dead; for Christ having risen from the dead, is become the first-fruits of those who have fallen asleep.
To Him be Glory and Power forever and ever. Amen! 
         
     
 
    John Chrysostom 
 
                 
            
        
     
    
    
                                        
                    
    
        There is nothing whatever in Existence but immediate and living Thought:-Thought, I say, but by no means a thinking substance, a dead body in which thought inheres,-with which no-thought indeed a no-thinker is full surely at hand:-Thought, I say, and also the real Life of this Thought, which at bot tom is the Divine Life; both of which-Thought and, this its real Life-are molten together into one inward organic Unity; like as, outwardly, they are one simple, identical, eternal, and unchangeable Unity. 
         
     
 
    Johann Gottlieb Fichte 
 
                 
            
        
     
    
    
                                        
                    
    
        There is but one thing needful - to possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan, as a usufruct.... To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven. 
         
     
 
    Henri-Frédéric Amiel