![In Indian Philosophy he not only laid a stone foundation surely and truly but also built an edifice that shall outlast any philosophic storm. It was not so much a history as an exposition, and the exposition was vivid, vital and gripping. It was full of feeling. It made an epoch by itself. It was the two volumes of Indian Philosophy in the "Library of Philosophy" that showed that there was hardly any height of spiritual insight or rational philosophy attained in the world that has not its parallel in the vast stretch he dealt with that lies between the early sages and the modern Naiyaikas [leaders]. (Sarvepalli Radhakrishnan)](https://cdn.quotesdtb.com/img/quotes_images_webp/01/sarvepalli-radhakrishnan-built-deal-1013401.webp)
In Indian Philosophy he not only laid a stone foundation surely and truly but also built an edifice that shall outlast any philosophic storm. It was not so much a history as an exposition, and the exposition was vivid, vital and gripping. It was full of feeling. It made an epoch by itself. It was the two volumes of Indian Philosophy in the "Library of Philosophy" that showed that there was hardly any height of spiritual insight or rational philosophy attained in the world that has not its parallel in the vast stretch he dealt with that lies between the early sages and the modern Naiyaikas [leaders].
Sarvepalli RadhakrishnanRelated topics
built deal early edifice epoch exposition full height history lay parallel stone storm stretch vast vital vivid liesRelated quotes
The sacred books of the East are the best evidence for the greatness of their authors, for who in later days or in modern times can even approach the spiritual sublimity of their religious thought, the intellectual splendour of their philosophy, the breadth and purity of their ethic? And when we find that these books contain teachings about God, man, and the universe identical in substance under much variety of outer appearance, it does not seem unreasonable to refer to them to a central primary body of doctrine. To that body we give the name Divine Wisdom, in its Greek form: THEOSOPHY.
Annie Besant
The primary meaning of the words "modern," "modernity," with which recent times have baptised themselves, brings out very sharply that feeling of "the height of time" which I am at present analysing. "Modern" is what is "in the fashion, "that is to say, the new fashion or modification which has arisen over against the old traditional fashions used in the past. The word "modern" then expresses a consciousness of a new life, superior to the old one, and at the same time an imperative call to be at the height of one's time. For the "modern" man, not to be "modern" means to fall below the historic level.
José Ortega y Gasset
The only part of evolution in which any considerable interest is felt is evolution applied to man. A hypothesis in regard to the rocks and plant life does not affect the philosophy upon which one's life is built. Evolution applied to fish, birds and beasts would not materially affect man's view of his own responsibilities except as the acceptance of an unsupported hypothesis as to these would be used to support a similar hypothesis as to man. The evolution that is harmful- distinctly so - is the evolution that destroys man's family tree as taught by the Bible and makes him a descendant of the lower forms of life. This ... is a very vital matter.
William Jennings Bryan
The central psychological endeavor of Kierkegaard may be summed up under the heading of the question he pursued relentlessly: How can one become an individual? The individual was being swallowed up on the rational side by Hegel's vast logical "absolute Whole," on the economic side by the increasing objectification of the person, and on the moral and spiritual side by the soft and vapid religion of his day. Europe was ill, and was to become more so, not because knowledge or techniques were lacking but because of the want of passion, commitment. ""Away from Speculation, away from the System," he called, and "back to reality!"
Rollo May
The will is the living principle of the rational soul, is indeed itself reason, when purely and simply apprehended. That reason is itself active, means, that the pure will, as such, rules and is effectual. The infinite reason alone lies immediately and entirely in the purely spiritual order. The finite being lives necessarily at the same time in a sensuous order; that is to say, in one which presents to him other objects than those of pure reason; a material object, to be advanced by instruments and powers, standing indeed under the immediate command of the will, but whose efficacy is conditional also on its own natural laws.
Johann Gottlieb Fichte