Were our meetings with President Trump harmful or helpful? I believe that, despite the attempt to discredit these meetings, they nevertheless were more positive than negative. ...it is better to communicate and interact with each other than, forgive my language, engage in a never-ending dogfight. Our meetings have hardly improved US domestic politics, I guess. Probably because, again, there are those who are always trying to play this card in the domestic political struggle. I would say the incumbent president is geared to stabilise and level Russian-American relations. Let's see how the situation develops. We, in any case, are ready for this at any time... We have a comfortable professional dialogue with him... he reacts to the arguments I make. He may disagree with something I say, just as I would disagree with something he might say. We have different views... but this is a normal discussion between partners...
Vladimir PutinRelated topics
attempt believe case different discredit incumbent interact language might play politics president professional ready see situation something trying relationsRelated quotes
As an anthropologist, I have been interested in the effects that the theories of Cybernetics have within our society. I am not referring to computers or to the electronic revolution as a whole, or to the end of dependence on script for knowledge, or to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young. Let me repeat that, I am not referring to the way that dress has succeeded the mimeographing machine as a form of communication among the dissenting young.
I specifically want to consider the significance of the set of cross-disciplinary ideas which we first called "feed-back” and then called "teleological mechanisms” and then called it "cybernetics,” a form of crossdisciplinary thought which made it possible for members of many disciplines to communicate with each other easily in a language which all could understand.
Margaret Mead
I have to inform the House that the present situation is so critical that the Government are compelled to seek special powers from the House by a Bill to be passed through all its stages in both Houses of Parliament to-day. The situation is grave. ... The Government are convinced that now is the time when we must mobilise to the full the whole resources of this country. We must throw all our weight into the struggle. Every private interest must give way to the urgent needs of the community. We cannot know what the next few weeks or even days may bring forth, but whatever may come we shall meet it as the British people in the past have met dangers and overcome them. But it is necessary that the Government should be given complete control over persons and property, not just some persons of some particular class of the community, but of all persons, rich and poor, employer and workman, man or woman, and all property.
Clement Attlee
I can offer you no final truths, complete and unchallengeable. But it's possible this one effort will provoke other efforts - both in support and contradiction of my position - that will help all of us understand our differences and perhaps even discover some basic agreement.
In the end, I'm convinced we will all benefit if suspicion is replaced by discussion, innuendo by dialogue; if the emphasis in our debate turns from a search for talismanic criteria and neat but simplistic answers to an honest - more intelligent - attempt at describing the role religion has in our public affairs, and the limits placed on that role.
And if we do it right - if we're not afraid of the truth even when the truth is complex - this debate, by clarification, can bring relief to untold numbers of confused - even anguished - Catholics, as well as to many others who want only to make our already great democracy even stronger than it is.
Mario Cuomo
The viewpoint of the formalist must lead to the conviction that if other symbolic formulas should be substituted for the ones that now represent the fundamental mathematical relations and the mathematical-logical laws, the absence of the sensation of delight, called "consciousness of legitimacy," which might be the result of such substitution would not in the least invalidate its mathematical exactness. To the philosopher or to the anthropologist, but not to the mathematician, belongs the task of investigating why certain systems of symbolic logic rather than others may be effectively projected upon nature. Not to the mathematician, but to the psychologist, belongs the task of explaining why we believe in certain systems of symbolic logic and not in others, in particular why we are averse to the so-called contradictory systems in which the negative as well as the positive of certain propositions are valid.
L. E. J. Brouwer
I also knew the formula that expresses the energy distribution in the normal spectrum. A theoretical interpretation therefore had to be found at any cost, no matter how high. It was clear to me that classical physics could offer no solution to this problem, and would have meant that all energy would eventually transfer from matter to radiation. ...This approach was opened to me by maintaining the two laws of thermodynamics. The two laws, it seems to me, must be upheld under all circumstances. For the rest, I was ready to sacrifice every one of my previous convictions about physical laws. ...[One] finds that the continuous loss of energy into radiation can be prevented by assuming that energy is forced at the outset to remain together in certain quanta. This was purely a formal assumption and I really did not give it much thought except that no matter what the cost, I must bring about a positive result.
Max Planck