Now what is science? ...it is before all a classification, a manner of bringing together facts which appearances separate, though they are bound together by some natural and hidden kinship. Science, in other words, is a system of relations. ...it is in relations alone that objectivity must be sought. ...it is relations alone which can be regarded as objective. External objects... are really objects and not fleeting and fugitive appearances, because they are not only groups of sensations, but groups cemented by a constant bond. It is this bond, and this bond alone, which is the object in itself, and this bond is a relation.
Henri PoincaréRelated topics
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We [Britain and the Dominions] stand on an equality, and if some foreign critics are disposed to say that standing on an equality means that we are bound to separate in a short time my view is precisely the contrary. My view most strongly is that the British Empire is now a more united organism than it has ever been before, that that organism is held together far more effectually by the broad loyalties, by the common feelings and interests-in many cases, of history-and by devotion to great world ideals of peace and freedom. A common interest in loyalty, in freedom, in ideals-that is the bond of Empire. If that is not enough, nothing else is enough.
Arthur Balfour
The organism-in isolation nothing but a separate pole of "meaningless" subjective processes-becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.
Thomas Luckmann
The only link between the verbal and objective world is exclusively structural, necessitating the conclusion that the only content of all "knowledge" is structural. Now structure can be considered as a complex of relations, and ultimately as multi-dimensional order. From this point of view, all language can be considered as names for unspeakable entities on the objective level, be it things or feelings, or as names of relations. In fact we find that an object represents an abstraction of a low order produced by our nervous system as the result of a sub-microscopic events acting as stimuli upon the nervous system.
Alfred Korzybski
The will is the living principle of the rational soul, is indeed itself reason, when purely and simply apprehended. That reason is itself active, means, that the pure will, as such, rules and is effectual. The infinite reason alone lies immediately and entirely in the purely spiritual order. The finite being lives necessarily at the same time in a sensuous order; that is to say, in one which presents to him other objects than those of pure reason; a material object, to be advanced by instruments and powers, standing indeed under the immediate command of the will, but whose efficacy is conditional also on its own natural laws.
Johann Gottlieb Fichte
The external embodiment of an act is composed of many parts, and may be regarded as capable of being divided into an infinite number of particulars. An act may be looked on as in the first instance coming into contact with only one of these particulars. But the truth of the particular is the universal. A definite act is not confined in its content to one isolated point of the varied external world, but is universal, including these varied relations within itself. The purpose, which is the product of thought and embraces not the particular only but also the universal side, is intention.
Georg Wilhelm Friedrich Hegel