The romantic mode is primarily inspirational, imaginative, creative, intuitive. Feelings rather than facts predominate. "Art" when it is opposed to "Science" is often romantic. It does not proceed by reason or by laws. It proceeds by feeling, intuition and esthetic conscience. In the northern European cultures the romantic mode is usually associated with femininity, but this is certainly not a necessary association. The classic mode, by contrast, proceeds by reason and by laws-which are themselves underlying forms of thought and behavior. In the European cultures it is primarily a masculine mode and the fields of science, law and medicine are unattractive to women largely for this reason. Although motorcycle riding is romantic, motorcycle maintenance is purely classic.
Robert M. PirsigRelated topics
art conscience contrast creative esthetic femininity women inspirational intuition intuitive law maintenance medicine necessary northern proceed reason riding romantic science thought unattractive motorcycle Laws facts FieldsRelated quotes
Science fiction these days is only half a step ahead of science. Astrophysicists and scientists are working in the same way as science fiction writers. They're working things out in their imagination based on the slim scientific facts that they know. Hawking imagines a black hole and then discovers the mathematics that support his theory, and new possibilities come to light. That's the imaginative flair that scientists have to have. For me as a sci-fi writer, spinning those ideas in your mind brings you to the point where you dream in science fiction. Suddenly you think of something in the middle of the night, and it's so vivid you don't need to write it down because you know you'll remember it in the morning. That's what these books, Zero G, reflect: a vivid imagination.
William Shatner
James Callaghan: ...I am not pro, nor am I anti...
Robin Day: What are you doing on this programme?
Callaghan: I'm here because you asked me.
Day: You're here to advise people to vote 'Yes' aren't you?
Callaghan: ...I am here, and the Prime Minister has taken the same line; it is our job to advise the British people on what we think is the right result. Now there are a lot of other people who've always been emotionally committed to the Market. A lot of other people have been always totally opposed to the Market. I don't think the Prime Minister or myself have ever been in either category and that is not our position today. I'm trying to present the facts as I see them and why we have come down in favour of – now Britain is in, we should stay in.
James Callaghan
In a certain sense all knowledge is inductive. We can only learn the laws and relations of things in nature by observing those things. But the knowledge gained from the senses is knowledge only of particular facts, and we require some process of reasoning by which we may collect out of the facts the laws obeyed by them. Experience gives us the materials of knowledge: induction digests those materials, and yields us general knowledge. When we possess such knowledge, in the form of general propositions and natural laws, we can usefully apply the reverse process of deduction to ascertain the exact information required at any moment. In its ultimate foundation, then, all knowledge is inductive-in the sense that it is derived by a certain inductive reasoning from the facts of experience.
William Stanley Jevons
In spite of all the foregoing, there is a science of economics, a true, and even exact, science, which reaches laws as universal as those of mathematics and mechanics. The greatest need for the development of economics as a growing body of thought and practice is an adequate appreciation of the meaning, and the limitations, of this body of accurate premises and rigorously established conclusions. It comes about in the same general way as all science, except perhaps in a higher degree, i. e., through abstraction. There are no laws regarding the content of economic behavior, but there are laws universally valid as to its form. There is an abstract rationale of all conduct which is rational at alt, and a rationale of all social relations arising through the organization of rational activity.
Frank Knight
A Frenchman is self-assured because he regards himself personally both in mind and body as irresistibly attractive to men and women. An Englishman is self-assured as being a citizen of the best-organized state in the world and therefore, as an Englishman, always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth -- science -- which he himself has invented but which is for him the absolute truth.
Leo Tolstoy