I reject and disown all my pre-2011 writings and effusions, with the exception of my Greek translations, the poetry included in the published collection One Exquisite Silence ISBN 978-1484179932, some private letters written between 2002 and 2011, and those few items about my since revised 'numinous way' which are included in post-2012 publications such as The Numinous Way of Pathei-Mathos ISBN 978-1484096642. My rejection of all forms of extremism is explained in (i) the 2013 compilation Understanding and Rejecting Extremism ISBN 978-1484854266 and (ii) Myngath ISBN 978-1484110744. My weltanschauung - the result of my own pathei-mathos - is outlined in texts such as (i) the aforementioned The Numinous Way of Pathei-Mathos and (ii) Religion, Empathy, and Pathei-Mathos ISBN 978-1484097984. (David Myatt)

I reject and disown all my pre-2011 writings and effusions, with the exception of my Greek translations, the poetry included in the published collection One Exquisite Silence ISBN 978-1484179932, some private letters written between 2002 and 2011, and those few items about my since revised 'numinous way' which are included in post-2012 publications such as The Numinous Way of Pathei-Mathos ISBN 978-1484096642. My rejection of all forms of extremism is explained in (i) the 2013 compilation Understanding and Rejecting Extremism ISBN 978-1484854266 and (ii) Myngath ISBN 978-1484110744. My weltanschauung - the result of my own pathei-mathos - is outlined in texts such as (i) the aforementioned The Numinous Way of Pathei-Mathos and (ii) Religion, Empathy, and Pathei-Mathos ISBN 978-1484097984.

David Myatt

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For the government of the temporary magistrates of a democracy, or even the laws themselves may be as tyrannical as the maxims of the most despotic monarchy, and the administration of the government may be as destructive of private happiness. The only consolation that a democracy suggests in those circumstances is, that every member of the state has a chance of arriving at a share in the chief magistracy, and consequently of playing the tyrant in his turn; and as there is no government in the world so perfectly democratical, as that every member of the state, without exception, has a right of being admitted into the administration, great numbers will be in the same condition as if they had lived under the most absolute monarchy; and this is, in fact, almost universally the case with the poor, in all governments.

Joseph Priestley

England is not the jewelled isle of Shakespeare's much-quoted message, nor is it the inferno depicted by Dr Goebbels. More than either it resembles a family, a rather stuffy Victorian family, with not many black sheep in it but with all its cupboards bursting with skeletons. It has rich relations who have to be kow-towed to and poor relations who are horribly sat upon, and there is a deep conspiracy of silence about the source of the family income. It is a family in which the young are generally thwarted and most of the power is in the hands of irresponsible uncles and bedridden aunts. Still, it is a family. It has its private language and its common memories, and at the approach of an enemy it closes its ranks. A family with the wrong members in control - that, perhaps, is as near as one can come to describing England in a phrase.

George Orwell

Right thought is necessary to right conduct, right understanding to right living, and the Divine Wisdom – whether called by its ancient Sanskrit name of Brahma Vidyā, or its modern Greek name of Theosophia, Theosophy – comes to the world as at once an adequate philosophy and an all-embracing religion and ethic. It was once said of the Christian Scriptures by a devotee that they contained shallows in which a child could wade and depths in which a giant must swim. A similar statement might be made of Theosophy, for some of its teachings are so simple and so practical that any person of average intelligence can understand and follow them, while others are so lofty, so profound, that the ablest strains his intellect to contain them and sinks exhausted in the effort.

Annie Besant

There remains the problem of Goebbels' reputation. He wore the title of Big Liar (bestowed by Anglo-Saxon propaganda) and yet he never stopped battling for propaganda to be as accurate as possible. He preferred being cynical and brutal to being caught in a lie. He used to say: "Everybody must know what the situation is." He was always the first to announce disastrous events or difficult situations, without hiding anything. The result was a general belief between 1939 and 1942 that German communiqués not only were more concise, clearer and less cluttered, but were more truthful than Allied communiqués (American and neutral opinion) - and, furthermore, that the Germans published all the news two or three days before the Allies. All this is so true that pinning the title of Big Liar on Goebbels must be considered quite a propaganda success.

Jacques Ellul

The creationist is a sham religious person who, curiously, has no true sense of religion. In the language of religion, it is the facts we observe in the world around us that must be seen to constitute the words of God. Documents, whether the Bible, Qur'an or those writings that held such force for Velikovsky, are only the words of men. To prefer the words of men to those of God is what one can mean by blasphemy. This, we think, is the instinctive point of view of most scientists who, curiously again, have a deeper understanding of the real nature of religion than have the many who delude themselves into a frenzied belief in the words, often the meaningless words, of men. Indeed, the lesser the meaning, the greater the frenzy, in something like inverse proportion.

Fred Hoyle