You know what you think, you know where you are on the spectrum... You're Left or you're Right really, that's it. And if you're left-wing, you're boring. That's the truth. Nobody wants to hang around with you, you're very dull. You're the voice of conscience, y'know the one saying: "Now look. Put it down, we should all be nice to one another. Let's try and not eat everything today.” Very dull voice... The right-wing... Cruel? Yes. Vicious? Certainly. But honest. Not a sophisticated philosophy, it just says: "What is this? Do we fuck it or eat it? Let's try half and half.”... Now you might be liberal! You could be, I forgot. You could be one of those thoughtful, troublesome people. People who say: "Well things are actually a little bit like this AND a little bit like that. Soooo, let's do whatever you say.” If you're liberal, you have no purpose. You are the thing in your kitchen you never use. Something you bought once, while you were out at a market feeling frisky.
Dylan MoranRelated topics
bit bought conscience eat everything half hang kitchen left market might nice nobody now once people purpose right say saying should something spectrum thing think truth try use voice well whatever while yes today fuck thingsRelated quotes
There are also animals which are called elks [alces "moose" in Am. Engl.; elk "wapiti"]. The shape of these, and the varied colour of their skins, is much like roes, but in size they surpass them a little and are destitute of horns, and have legs without joints and ligatures; nor do they lie down for the purpose of rest, nor, if they have been thrown down by any accident, can they raise or lift themselves up. Trees serve as beds to them; they lean themselves against them, and thus reclining only slightly, they take their rest; when the huntsmen have discovered from the footsteps of these animals whither they are accustomed to betake themselves, they either undermine all the trees at the roots, or cut into them so far that the upper part of the trees may appear to be left standing. When they have leant upon them, according to their habit, they knock down by their weight the unsupported trees, and fall down themselves along with them.
Julius Caesar
The preservation of game involves a list of evils to the farmer of which the loss of money is probably not the greatest. It destroys his self-respect and the independence of his character. He takes a farm and contracts to pay a rent; he stocks it with cattle and sheep; he ploughs and sows and reaps-his landlord also stocks the same farm with hares and rabbits and pheasants, and enjoys his battue, or sends to market the game which his tenant's produce has fed. The tenant has his servants, to superintend or conduct the operations on his farm, and to feed and protect his cattle and his flocks-the landlord has his keepers to secure his game, and these keepers are a spy upon the tenant himself, and traverse his field by day or night, as though superior to his servants and himself. In all this there is a fruitful source of depredation to the farmer. Men of capital and independent feeling will shun an occupation which involves so much humiliation.
John Bright
What were they saying?” Daly asked.
"They disapprove of your profession,” Doro told him.
"Heathen savages,” Daly muttered. "They're like animals. They're all cannibals.”
"These aren't,” Doro said, "though some of the their neighbors are.”
"All of them,” Daly insisted. "Just give them the chance.”
Doro smiled. "Well, no doubt the missionaries will reach them eventually and teach them to practice only symbolic cannibalism.”
Daly jumped. He considered himself a pious man in spite of his work. "You shouldn't say such things,” he whispered. "Not even you are beyond the reach of God.”
"Spare me your mythology,” Doro said, "and your righteous indignation.” Daly had been Doro's man too long to be pampered in such matters. "At least we cannibals are honest about what we do,” Doro continued. "We don't pretend as your slavers do to be acting for the benefit of our victims' souls. We don't tell ourselves we've caught them to teach them civilized religion.
Octavia Butler
The BNP isn't about selling out its ideas, which are your ideas too, but we are determined to sell them. Basically, that means to use saleable words – such as freedom, identity, security, democracy. [...]
Once we're in a position where we control the British broadcasting media, then perhaps one day the British people might change their mind and say, 'yes, every last one must go'. But if you hold that out as your sole aim to start with, you're not going to get anywhere. So, instead of talking about racial purity, we talk about identity. [...]
There's a difference between selling out your ideas and selling your ideas, and the British National Party isn't about selling out its ideas, which are your ideas too, but we are determined now to sell them, and that means basically to use the saleable words, as I say, freedom, security, identity, democracy. Nobody can criticise them. Nobody can come at you and attack you on those ideas. They are saleable.
Nicholas John Griffin
In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.
Bhimrao Ramji Ambedkar
