To a clergyman lying under a vow of chastity any act of sex is immoral, but his abhorrence of it naturally increases in proportion as it looks safe and is correspondingly tempting. As a prudent man, he is not much disturbed by incitations which carry their obvious and certain penalties; what shakes him is the enticement bare of any probable secular retribution. Ergo, the worst and damndest indulgence is that which goes unwhipped. So he teaches that it is no sin for a woman to bear a child to a drunken and worthless husband, even though she may believe with sound reason that it will be diseased and miserable all its life, but if she resorts to any mechanical or chemical device, however harmless, to prevent its birth, she is doomed by his penology to roast in Hell forever, along with the assassin of orphans and the scoundrel who forgets his Easter duty.
H. L. MenckenRelated topics
abhorrence act bare bear believe birth carry certain chemical child clergyman duty easter ergo forever hell husband lying man miserable reason roast safe secular sin sound under woman worst looksRelated quotes
Cusins: Call you poverty a crime?
Undershaft: The worst of crimes. All the other crimes are virtues beside it: all the other dishonors are chivalry itself by comparison. Poverty blights whole cities; spreads horrible pestilences; strikes dead the very souls of all who come within sight, sound or smell of it. What you call crime is nothing: a murder here and a theft there, a blow now and a curse then: what do they matter? they are only the accidents and illnesses of life: there are not fifty genuine professional criminals in London. But there are millions of poor people, abject people, dirty people, ill fed, ill clothed people. They poison us morally and physically: they kill the happiness of society: they force us to do away with our own liberties and to organize unnatural cruelties for fear they should rise against us and drag us down into their abyss. Only fools fear crime: we all fear poverty.
George Bernard Shaw
If a society insists that warfare is the major occupation for the male sex, it is therefore insisting that all male children display bravery and pugnacity. Even if the insistence upon the differential bravery of men and women is not made articulate, the difference in occupation makes this point implicitly. When, however, a society goes further and defines men as brave and women as timorous, when men are forbidden to show fear and women are indulged in the most flagrant display of fear, a more explicit element enters in. Originally two variations of human temperament, a hatred of fear or willingness to display fear, they have been socially translated into inalienable aspects of the personalities of the two sexes. And to that defined sex-personality every child will be educated, if a boy, to suppress fear, if a girl, to show it.
Margaret Mead
Going to Bits. This phrase me to day and is indeed the one I have been looking for; not tragic, not mortal disintegration; only a central weakness which prevents me from concentrating or settling down I have so wanted to write and write ahead. The phrase "obligatory creation" has haunted me. I have so wanted to get out of my morning bath promptly: have decided to do so beforehand, and have then lain in it as usual and watched myself not getting out. It looks as if there is a physical as well as a moral break in the orders I send out. I have plenty of interesting thoughts but keep losing them like the post cards I have written, or like my cap. I can't clear anything up yet interrupt a 'good read' in order to clear up. I hope tomorrow to copy out a piece of someone else's prose: it is the best device known to me for taking one out of inself, Plunge into anothers minutiae.'
E. M. Forster
"In giving freedom to the slave, we assure freedom to the free.” That's what President Lincoln once wrote. "Honorable alike in what we give, and what we preserve. We shall nobly save, or meanly lose, the last best hope of earth.” Mr. Speaker, leaders and members of both parties, distinguished guests: We gather here to commemorate a century and a half of freedom -- not simply for former slaves, but for all of us. Today, the issue of chattel slavery seems so simple, so obvious -- it is wrong in every sense. Stealing men, women, and children from their homelands. Tearing husband from wife, parent from child; stripped and sold to the highest bidder; shackled in chains and bloodied with the whip. It's antithetical not only to our conception of human rights and dignity, but to our conception of ourselves -- a people founded on the premise that all are created equal.
Barack Obama
I told him how we kept fewer forms between us and God; retaining, indeed, no more than, perhaps, the nature of mankind in the mass rendered necessary for due observance. I told him I could not look on flowers and tinsel, on wax- lights and embroidery, at such times and under such circumstances as should be devoted to lifting the secret vision to Him whose home is Infinity, and His being - Eternity. That when I thought of sin and sorrow, of earthly corruption, mortal depravity, weighty temporal woe - I could not care for chanting priests or mumming officials; that when the pains of existence and the terrors of dissolution pressed before me - when the mighty hope and measureless doubt of the future arose in view - _then_, even the scientific strain, or the prayer in a language learned and dead, harassed: with hindrance a heart which only longed to cry - "God be merciful to me, a sinner!"
Charlotte Brontë