Many in the audience had already been riled up by Trump's famous dismissal of McCain's years as a POW - "I like people who weren't captured." They'd been appalled when, just months earlier, a Trump White House aide allegedly dismissed the opinion of the cancer-stricken McCain because "he's dying anyway." They'd been enraged that, two days before the memorial service, Trump had again attacked McCain after reports of his refusal to lower American flags in his honor. On Election Day, many of them - led by McCain's widow, Cindy - took revenge: Arizona is on target to choose a Democrat - Biden - for the first time in almost 25 years. Biden's early lead was such that Fox News declared him the winner in the Grand Canyon State on Tuesday, altering the electoral math and pulling the rug out from under Trump's plans to claim victory in the overall polling before the Biden-leaning mailed ballots were counted in the Midwestern states.
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And so Benet's opening description of Daniel Webster might have foretold Arizona U.S. senator John McCain, who fashioned himself a would-be president, once adored for his anti-establishmentarian streak and revered for his personal Vietnam War POW sacrifices. John McCain could have been Daniel Webster in dissuading misguided Americans from electing a fraudulent, dissembling, and America-loathing Barack Obama. Instead, John McCain ran an inept, cowardly, and deliberately underwhelming presidential campaign in 2008. McCain was AWOL on the campaign stump just eight weeks before election day. He squandered a respectable résumé, settling for a historical annotation as a ballot placeholder, enabling eight years of progressive and race-hustling hell. John McCain, unwilling to confront Barack Obama's elaborate deceptions and racial animus, surrendering to the nation's infatuation with identity politics, was scorned and rejected, shunted aside for a darling nobody.
John McCain
Since it is always the same person whose mind thinks, wills, and judges, the autonomous nature of these activities has created great difficulties. Reason's inability to move the will, plus the fact that thinking can only "understand” what is past what neither remove it nor "rejuvenate it” ... have led to the various doctrines asserting the mind's impotence and the force of the irrational, in brief to Hume's famous dictum that "Reason is and ought only to be the slave of the passions,” that is, to a rather simple-minded reversal of the Platonic notion of reason's uncontested rulership in the household of the soul. What is so remarkable in all these theories and doctrines is their implicit monism, the claim that behind the obvious multiplicity of the world's appearances and, even more pertinently to our context, behind the obvious plurality of man's faculties and abilities, there must exist a oneness - the old hen pan, "the all is one”.
Hannah Arendt
Well it wasn't a formal hanging. It was kind of subtle. I had covered him ... his first press conference. He dropped down into the press room and started taking questions and everyone asked about the tax cut and I sort of - Ari Fleischer later told me I blindsided him because I said to him, "Mister President, why don't you respect the wall of separation between church and state?" Well, there's a video of him that is so funny. He jerked back as if he had been hit! I mean both barrels! And he said, "I do respect-" I said, "Well if you did, why would you have a religious office in the White House?" (I'm exaggerating, but anyway) and "you're a secular official." And he said "I am secular." Well, anyway, I got a call from Ari after that. After that there was a formal news conference and I did ask him a Middle East question and it wasn't the question per se. They just don't like my boorishness.
Helen Thomas
I must painfully record my opinion that grave injury has been done to religion in many minds - not in instructed minds, but in those which are ill-instructed or partially instructed, which have a large claim on our consideration - in consequence of steps which have, unhappily, been taken. Great mischief has been done in many minds through the resistance offered to the man elected by the constituency of Northampton, which a portion of the community believe to be unjust. When they see the profession of religion and the interests of religion ostensibly associated with what they are deeply convinced is injustice, they are led to questions about religion itself, which they see to be associated with injustice. Unbelief attracts a sympathy which it would not otherwise enjoy; and the upshot is to impair those convictions and that religious faith, the loss of which I believe to be the most inexpressible calamity which can fall either upon a man or upon a nation.
William Ewart Gladstone
The theories that I (and others) helped develop explained why unfettered markets often not only do not lead to social justice, but do not even produce efficient outcomes. Interestingly, there has been no intellectual challenge to the refutation of Adam Smith's invisible hand: individuals and firms, in the pursuit of their self-interest, are not necessarily, or in general, led as if by an invisible hand, to economic efficiency. The only question that has been raised concerns the ability of government to remedy the deficiencies of the market. Within academia, a significant fraction of economists are involved with developing and expanding on the ideas of imperfect information (and imperfect markets) that I explored. For instance, Edmund Phelps, this year's Nobel Prize winner, belongs to this "school" of thought. But in political discourse, simplistic "market fundamentalism” continues to exert enormous influence.
Joseph Stiglitz
