Prem Rawat has received widespread recognition for providing inspiration and guidance to audiences around the world on tonight's topic for peace. Proclamations and resolutions that honor his work: keys to the City, letters of appreciation, invitations from government officials, and these are among the many ways that he's been welcomed throughout the years. We're used to hearing about peace as the absence of war. We normally put the responsibility of peace on governments and on political organizations. We seldom talk about peace from a human-from our own-perspective. We seldom highlight the important role of each human being, each one of us, in bringing peace to the world. Tonight, we hear Prem Rawat's fresh and innovative views on peace.
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I hold that the growth of armaments is a great danger to the peace of the world. A policy of huge armaments keeps alive and stimulates and feeds the belief that force is the best, if not the only, solution of international differences. It is a policy that tends to inflame old sores and to create new sores. And I submit to you that as the principles of peaceful arbitration gains ground it becomes one of the highest tasks of a statesman to adjust those armaments to the newer and happier condition of things. (Cheers.) What nobler role could this great country assume than at the fitting moment to place itself at the head of a league of peace, through whose instrumentality this great work could be effected? (Cheers.)
Henry Campbell-Bannerman
I don't give a damn what the President of the United States wants to do or what anybody else wants to do. We will not waterboard; we will not torture... We will not torture people... It doesn't work, my friends. It doesn't work. If you inflict enough pain on somebody long enough, they're going to tell you whatever they think you want to hear to have it stopped... There are accomplished interrogators who can gain the confidence of the suspect and gain all the information that they could possibly want... My God, what does it say about America if we're going to inflict torture on people? It makes it hard for us to make the argument about the moral superiority of our way of our government and our way of life.
John McCain
Conjunction is that which brings about the recognition of the natures of the power of owning and the capacity of being owned. The Purusa is the owner. The knowable' is whatever is owned. The former is conjoined to the latter for the purpose of knowing. The cognition of the knowable which follows from that conjunction is enjoyment. The knowledge, however, of the nature of knower is emancipation. Conjunction therefore ends when it has caused knowledge. Knowledge, is therefore, called the cause of separation. Knowledge is the contradictory of ignorance. Therefore, ignorance is, therefore, is said to be the reason for conjunction. Her knowledge is not the cause of freedom (Moksa); because the absence of Ignorance itself, meaning as does the absence of bondage, is freedom (Moksa)...
Vyasa
I don't have a specific picture in my mind's eye. I want to end up with a picture that I haven't planned. This method of arbitrary choice, chance, inspiration and destruction may produce a specific type of picture, but it never produces a predetermined picture. Each picture has to evolve out of a painterly or visual logic: it has to emerge as if inevitably. And by not planning the outcome, I hope to achieve the same coherence and objectivity that a random slice of nature (or a ready-made) always possesses. Of course, this is also a method of bringing in unconscious processes, as far as possible. I just want to get something more interesting out of it than those things that I can think out for myself.
Gerhard Richter
(After I had outlived the shocks of childhood, after the habit of reflection had been born in me, I used to mull over the strange absence of real kindness in Negroes, how unstable was our tenderness, how lacking in genuine passion we were, how void of great hope, how timid our joy, how bare our traditions, how hollow our memories, how lacking we were in those intangible sentiments that bind man to man, and how shallow was even our despair. After I had learned other ways of life I used to brood upon the unconscious irony of those who felt that Negroes led so passional an existence! I saw that what had been taken for our emotional strength was our negative confusions, our flights, our fears, our frenzy under pressure.
Richard Wright