So let me conclude. History has made progress this century, in a lumbering and zig-zag manner, but genuine progress. In saying this I am implying that it belongs to the disciplines to which the word 'progress' can properly apply, that it is possible to arrive at a better understanding of a process which is objective and real, namely the complex, contradictory, but not adventitious, historical development of human societies in the world. I know that there are people who deny this.
Eric HobsbawmRelated topics
arrive century complex contradictory development historical history human implying objective possible real saying understanding wordRelated quotes
If it really were the case, as popular opinion has tried to establish, that the genius were separated from ordinary men by a thick wall through which no sound could penetrate, then all understanding of the efforts of genius would be denied to ordinary men, and their works would fail to make any impression on them. All hopes of progress depend on this being untrue. And it is untrue. The difference between men of genius and the others is quantitative not qualitative, of degree not of kind.
Otto Weininger
If we wish to imitate the physical sciences, we must not imitate them in their contemporary, most developed form; we must imitate them in their historical youth, when their state of development was comparable to our own at the present time. Otherwise we should behave like boys who try to copy the imposing manners of full-grown men without understanding their raison d'être, also without seeing that in development one cannot jump over intermediate and preliminary phases.
Wolfgang Köhler
Finance capital is not only interested in the already known sources of raw materials; it is also interested in possible sources of raw materials, because present-day technical development is extremely rapid, and because land which is useless today may be made fertile tomorrow if new methods are applied (to devise these new methods a big bank can equip a whole expedition of engineers, agricultural experts, etc.), and large amounts of capital are invested.
Vladimir Lenin
The classical argument for why a supposedly decent and moral creature like Homo sapiens can mistreat and even extirpate other species rests upon an extreme position in a continuum. The Cartesian tradition, formulated explicitly in the seventeenth century, but developed in "folk" and other versions throughout human history no doubt, holds that other animals are little more than unfeeling machines, with only humans enjoying "consciousness," however defined.
Stephen Jay Gould
If you deny any affinity with another person or kind of person, if you declare it to be wholly different from yourself-as men have done to women, and class has done to class, and nation has done to nation-you may hate it, or deify it, but in either case you have denied its spiritual equality, and its human reality. You have made it into a thing, to which the only possible relationship is a power relationship. And thus you have fatally impoverished your own reality.
Ursula K. Le Guin