It would appear that they believe everything, both animate and inanimate - beasts, arms, ornaments, etc.- to possess immortal attributes, subject to resurrection in the world of spirits. However, did not their motives seem so well defined by the direct allusions to their notions of futurity, we might suppose, as is frequently urged, that the burying of property, slaves, etc., with the deceased, was only intended as a mark of respect; which, indeed, is hardly more irrational than the custom of interring costly garniture and appendages with the dead among us.
Josiah GreggRelated topics
appear arms believe custom dead everything futurity inanimate irrational mark might property respect suppose well etcRelated quotes
The man who has struggled bravely with the passions of the body, has fought ably against unclean spirits, and has expelled from his soul the conceptual images they provoke, should pray for a pure heart to be given him and for a spirit of integrity to be renewed within him (cf. Ps. 51:10). In other words, he should pray that by grace he may be completely emptied of evil thoughts and filled with divine thoughts, so that he may become a spiritual world of God, splendid and vast, wrought from moral, natural and theological forms of contemplation.
Maximus the Confessor
Peter, in showing that the Church is one and that only those who are in the Church can be saved, said: "In the Ark of Noah certain persons, numbering only eight, were saved by water, which Baptism effects in like manner for you" (1 Peter 3:20). He proves and demonstrates that the solitary Ark of Noah was the figure of the One Church. If, at the time of this Baptism of the world anyone could have been saved without having been in the Ark of Noah, then he who is outside the Church could now be brought to life by Baptism.
Cyprian
Man is not, as the croaking philosophers say, merely a rational animal, capable of understanding and knowledge; for, according to them, even irrational creatures appear possessed of understanding and knowledge. But man alone is the image and likeness of God ; and I mean by man, not one who performs actions similar to those of animals, but one who has advanced far beyond mere humanity - to God Himself. This question we have discussed more minutely in the treatise concerning animals. But the principal point to be spoken of now is, what is intended by the image and likeness of God.
Tatian
Contemporary with Vitellio and Peccam was... Roger Bacon, a man of almost universal genius, and who wrote on almost every branch of science. He frequently quotes Alhazen on the subject of optics, and seems to have carefully studied his writings, as well as those of other Arabians, which were the fountains of natural knowledge in those days, and which had been introduced into Europe by means of the Moors in Spain. Notwithstanding the pains this great man took with the subject of opticks, it does not appear that, with respect to theory, he made any considerable advance upon what Alhazen had done before him.
Joseph Priestley
He saw in a vision his eldest son (then a child and at London) appear unto him with the mark of a bloody cross on his forehead, as if it had been cutted with a sword, at which amazed he prayed unto God, and in the morning he came to Mr. Camden's chamber to tell him, who persuaded him it was but an apprehension of his fantasy at which he should not be disjected; in the meantime comes there letters from his wife of the death of that boy in the plague. He appeared to him (he said) of a manly shape, and of that growth that he thinks he shall be at the resurrection.
Ben Jonson