[D]emocracy is not in imminent jeopardy but American liberal democracy-predicated on the rule of law, individual rights, and tolerance for dissent-does seem up for grabs in a way it has never been in my lifetime. The willful trashing of U.S. postwar grand strategy takes us anew into a world based not on a U.S.-led Western rules-based order, but on a ragged concert of great powers with zones of influence in which power-based relationships alone define relations between big and small nations. We've been there before and we're still here to tell of it-but earlier epochs of balance-of-power realism did not proceed in a world with nuclear weapons. (Adam Garfinkle)

[D]emocracy is not in imminent jeopardy but American liberal democracy-predicated on the rule of law, individual rights, and tolerance for dissent-does seem up for grabs in a way it has never been in my lifetime. The willful trashing of U.S. postwar grand strategy takes us anew into a world based not on a U.S.-led Western rules-based order, but on a ragged concert of great powers with zones of influence in which power-based relationships alone define relations between big and small nations. We've been there before and we're still here to tell of it-but earlier epochs of balance-of-power realism did not proceed in a world with nuclear weapons.

Adam Garfinkle

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And you, amiable debauchees, you who since youth have known no limits but those of your desires and who have been governed by your caprices alone, study the cynical Dolmancé, proceed like him and go as far as he if you too would travel the length of those flowered ways your lechery prepares for you; in Dolmancé's academy be at last convinced it is only by exploring and enlarging the sphere of his tastes and whims, it is only by sacrificing everything to the senses' pleasure that this individual, who never asked to be cast into this universe of woe, that this poor creature who goes under the name of Man, may be able to sow a smattering of roses atop the thorny path of life.

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Of the radical and iconoclastic ideals preached in the early years of the revolution, all were discarded except those which helped the state to exert absolute control over the individual. Hence the idea of collective education and reduction of parental authority to the minimum continued to hold sway, but an end was put to "progressive” educational methods designed to promote initiative and independence. Strict discipline became once more the rule, and in this respect Soviet schools differed from Tsarist ones only in the immensely increased emphasis on indoctrination. In due course, puritanical sexual ethics were restored to favour. (pg. 53)

Leszek Kołakowski

This book is a spiritual guide for the man who wishes to learn the Way. My heart has been inclined to the Way of strategy from my youth onwards. I have devoted myself to training my hand, tempering my body, and attaining the many spiritual attitudes of sword fencing. If we watch men of other schools discussing theory, and concentrating on techniques with the hands, even though they seem skilful to watch, they have not the slightest true spirit. Of course, men who study in this way think they are training the body and spirit, but it is an obstacle to the true Way, and its bad influence remains for ever.

Miyamoto Musashi

The will is the living principle of the rational soul, is indeed itself reason, when purely and simply apprehended. That reason is itself active, means, that the pure will, as such, rules and is effectual. The infinite reason alone lies immediately and entirely in the purely spiritual order. The finite being lives necessarily at the same time in a sensuous order; that is to say, in one which presents to him other objects than those of pure reason; a material object, to be advanced by instruments and powers, standing indeed under the immediate command of the will, but whose efficacy is conditional also on its own natural laws.

Johann Gottlieb Fichte

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