Well I'm afraid it simply does, um, [the Catholic Church] does condemn [homosexuality], yes, it calls it a - the official word is disorder, but it was refined by the current Pontiff, Ratzinger, who called it a 'moral evil'. But on the other hand we must remember, as the point that was made is that the church is very loose on moral evils because, although they try to accuse people like me who believe in the empiricism and the enlightenment of somehow what they call moral relativism, as if it's some appalling sin where what it actually means is thought, um, they um, they for example thought that slavery was perfectly fine... absolutely okay, and then they didn't, and what is the point of the Catholic Church if it says 'oh well we couldn't know better because nobody else did'? (To the affirmative team) Then what are you for?!
Stephen FryRelated topics
affirmative appalling believe call church empiricism evil example fine loose nobody point sin thought try well word yes means okay homosexuality relativismRelated quotes
(J. L. Austin's) admirers claim that his supreme preoccupation was truth. His work, with its sad conjunction of extraordinary cunning in presentation with very thin content, leaves rather the impression of a man who had little sense of real problems but who liked winning arguments and dominating people in the course of them, and who was well equipped to gratify his taste. He was the supreme dialectical poker player, unsurpassed at making people believe that their bluff had been called when in fact they weren't bluffing, and at stone-walling any attempt to call his own. It would be hypocritical not to say all this. Hypocrisy might not matter, but it would also be unfair to those students who are still conned into supposing that this kind of philosophizing has much in common with serious intellecual endeavour.
Ernest Gellner
Perhaps there is nobody who would sacrifice his life for the sake of maintaining that the three angles of a triangle are together equal to two right angles, for such a truth does not demand the sacrifice of our life; but, on the other hand, there are many who have lost their lives for the sake of maintaining their religious faith. Indeed, it is truer to say that martyrs make faith than that faith makes martyrs. For faith is not the mere adherence of the intellect to an abstract principle; it is not the recognition of a theoretical truth, the process in which the will merely sets in motion our faculty of comprehension; faith is an act of the will - it is a movement of the soul towards a practical truth, towards a person, towards something that makes us not merely comprehend life, but that makes us live.
Miguel de Unamuno
He was referring, of course, to the gentleman employed by Henry Luce and you will note, at once, the slightly unpleasant and combative tone of the salesman but there is also so much glee contained in it, an anticipation of the joys of a difficult battle, that even a person of fine scruples, sensitive to the vulgarity of the salesman type (such as yourself, Professor) need not be offended but rather challenged by the contradiction contained herein, i. e. that this crass aggression can co-exist with an ability to draw very fine moral distinctions and to see, very objectively, the damage his father's business was doing to the fauna of the country he loved and that, further - like real estate for instance - it was one of those great Australian enterprises that generate wealth while making nothing new.
Peter Carey
There is a process of slow modification and development mainly in directions which I view with misgiving. "Tory democracy," the favourite idea on that side, is no more like the Conservative party in which I was bred, than it is like Liberalism. In fact less. It is demagogism ... applied in the worst way, to put down the pacific, law-respecting, economic elements which ennobled the old Conservatism, living upon the fomentation of angry passions, and still in secret as obstinately attached as ever to the evil principle of class interests. The Liberalism of to-day is better ... yet far from being good. Its pet idea is what they called construction, - that is to say, taking into the hands of the State the business of the individual man. Both the one and the other have much to estrange me, and have had for many, many years.
William Ewart Gladstone
An extreme, unconditional human yearning was expressed for the first time by Nietzsche independently of moral goals or of serving God. ... Ardor that doesn't address a dramatically articulated moral obligation is a paradox. ... If we stop looking at states of ardor as simply preliminary to other and subsequent conditions grasped as beneficial, the state I propose seems a pure play of lightning, merely an empty consummation. Lacking any relation to material benefits such as power or the growth of the state (or of God or a Church or a party), this consuming can't even be comprehended. ... I'll have to face the same difficulties as Nietzsche-putting God and the good behind him, though all ablaze with the ardor possessed by those who lay down their lives for God or the good. ... I'll admit that moral investigations that aim to surpass the good lead first of all to disorder.
Georges Bataille