I am a skeptic about everything, including God and atheism. I am not certain about issues of cosmology.... I am more certain that the miraculous stories that form the basis of most religious beliefs are myths. Yet I respect the Bible and enjoy reading and teaching it. Indeed, I find it even more fascinating as a human creation than as a divine revelation. I consider myself a committed Jew, but I do not believe that being a Jew requires belief in the supernatural.... Indeed, it is while praying that I experience my greatest doubts about God, and it is while looking at the stars that I make the leap of faith.... If there is a governing force, He (or She or It) is certainly not in touch with those who purport to be speaking on His behalf.
Alan DershowitzRelated topics
atheism believe certain commit cosmology divine everything experience faith find force form human leap looking praying purport reading respect skeptic speaking supernatural teaching touch while yet starsRelated quotes
The point I want to make is, the idea that people will say - out of the 170,000 people or however many were killed in the tsunami - they'll say, "God saved me." As if God particularly saved this person. There's a tremendous amount of narcissism in that belief, that God is speaking directly to you. I mean, it's unbelievable. ... All these disparate opinions and points of view that people say they're getting as direct divine guidance - I've been concerned for decades about presidents who claim to be born again. And knowing that everyone I knew in the fundamentalist church or in the evangelical Christian church - they wanted the rapture to come. ... We don't have to save the environment, because we're not going to be around.
Lily Tomlin
No, we don't have faith in reason and science in the same way as "Cru” members have faith in God. I see "faith” according to Walter Kaufmann's definition: strong belief in propositions for which there is insufficient evidence to command the assent of every reasonable person. We have confidence in science because it has led us to provisional truths-it works. Cru doesn't even know if there's any God, or, if there is a divine presence, that it's the Abrahamic god rather than the Hindu god, Yahweh, or Wotan. And we use reason in the same way: it leads us to truth. Revelation, dogma, and authority do not, for if they did there would be only one religion rather than thousands with their disparate and often conflicting doctrines.
Jerry Coyne
Had there not been a natural goodness and indestructible force in my father, I see not how be could have bodied himself forth from these mean impediments. I suppose good precepts were not wanting. There was the Bible to read. Old John Orr, the schoolmaster, used from time to time to lodge with them; be was religious and enthusiastic (though in practice irregular with drink). In my grandfather, also, there seems to have been a certain geniality; for instance, he and a neighbor, Thomas Hogg, read "Anson's Voyages;" also tho "Arabian Nights," for which latter my father, armed with zealous conviction, scrupled not to censure them openly. By one means and another, at an early age he had acquired principles, lights that not only flickered, but shone steadily to guide his way.
Thomas Carlyle
The idea of not having a Deity that he could not comprehend had long been one of Roswell Gardiner's favourite rules of faith. He did not understand by this pretending dogma, that he was, in any respect, of capacity equal to comprehend with that of the Divine Being, but simply that he was not to be expected or required to believe in any theory which manifestly conflicted with his knowledge and experience, as both were controlled by the powers of induction he had derived directly from his Creator. In a word, his exception was one of the most obvious of the suggestions of the pride of reason, and just so much in direct opposition to the great law of regeneration, which has its very gist in the converse of this feeling --Faith.
James Fenimore Cooper
Each form of the sacrosanct was regarded by members of the culture which gave rise to it as a revelation of the Truth; at Byzantium it was not a mere hypothesis that was sponsored by the majesty of the Byzantine style. To us, however, these forms make their appeal as forms alone - in other words, as they would be were they the work of a contemporary (and, since this actually is unthinkable, they affect us in a puzzling manner); or else as so many grandiose vestiges of a faith that has died out. We look at them from outside; they are still emotive, but they are no longer true. Thus we deprive them of what was their most vital element; for a religious civilization that regarded what it revered as a mere hypothesis is inconceivable.
André Malraux