Strength of character does not consist solely in having powerful feelings, but in maintaining one's balance in spite of them. Even with the violence of emotion, judgment and principle must still function like a ship's compass, which records the slightest variations however rough the sea. (Original German: "Ein starkes Gemüt ist nicht ein solches, welches bloß starker Regungen fähig ist, sondern dasjenige, welches bei den stärksten Regungen im Gleichgewicht bleibt, so daß trotz den Stürmen in der Brust der Einsicht und Überzeugung wie der Nadel des Kompasses auf dem sturmbewegten Schiff das feinste Spiel gestattet ist.")
Carl von ClausewitzRelated topics
character den having judgment maintaining sea strength das EIN undRelated quotes
...we must go to the poets to see what they all meant by it; but the sum is an emotion - clear and strong as love and much clearer than logic,- whose charm lies in its unstable balance. The Transition is the equilibrium between the Love of God,- which is Faith, and the Logic of God,- which is Reason; between the round arch and the pointed. One may not be sure which pleases most, but one need not be harsh towards people who think that the moment of balance is exquisite. The last and highest moment is seen at Chartres where, in 1200, the charm depends on the constant doubt whether emotion or science is uppermost.
Henry Adams
Such a background might consist either of a racial tradition or a national experience. But in its lowest terms it must be characterized by a capacity for assimilation. While America is built on a broad faith in mankind, it likewise gains its strength by a recognition of a needed training for citizenship. The Pilgrims were not content merely to reach our shores in safety, that they might live according to a sort of daily opportunism. They were building on firmer ground than that. Sixteen years after they landed at Plymouth, they and their associates founded Harvard College. They institutionalized their faith in education; that was their offering for the common good.
Calvin Coolidge
he regarded it with the feelings due not to a mere mental delusion, but to a great moral evil. He looked upon it as the greatest enemy of morality: first, by setting up factitious excellencies, -- belief in creeds, devotional feelings, and ceremonies, not connected with the good of human kind, -- and causing these to be accepted as substitutes for genuine virtues: but above all, by radically vitiating the standard of morals; making it consist in doing the will of a being, on whom it lavishes indeed all the phrases of adulation, but whom in sober truth it depicts as eminently hateful.
John Stuart Mill
Philosophers are generally persuaded, that the sensations of heat and cold are occasioned by the presence or absence, in degree, of certain principle or quality denominated fire or heat... It is most probable, that all substances whatever contain more or less of this principle. Respecting the nature of the principle, however, there is a diversity of sentiment : some supposing it a substance, others a quality, or property of substance. Boerhaave, followed by most of the moderns, is of the former opinion; Newton, with some others, are of the latter; these conceive heat to consist in an internal vibratory motion of the particles of bodies.
John Dalton
Gertrude Stein, in her work, has always been possessed by the intellectual passion for exactitude in the description of the inner and outer reality. She has reproduced simplification by this concentration, and as a result the destruction of associational emotion in poetry and prose. She knows that beauty, music, decoration, the result of emotion should never be the cause, even events should never be the cause of emotion nor should they be the material of poetry or prose. Nor should emotion itself be the cause of poetry and prose. They should consist of an exact reproduction of either an outer or inner reality.
Gertrude Stein