It was stated as clearly as possible in that protocol, and was evidently the object of the action of the two Powers at the time, that an era of friendly co-operation should be introduced, in which both races should have, under the conduct of both Governments, the utmost equality it was possible to confer on them. That was the guiding principle of the Government in 1881. I do not affect to sympathise with the view they took. ... I did not support it at the time; on the contrary, I resisted it to the utmost of my power. I thought it was a policy tainted with the fault, which is a virtue in many men's eyes, but in my eyes is almost the most dangerous fault a policy can have-it was an optimistic policy. It was an undue belief in the effect of amiable acts not supported by requisite strength.
Robert Gascoyne-Cecil, 3rd Marquess of SalisburyRelated topics
action almost conduct era fault friendly government possible power protocol requisite should strength support take thought under utmost view virtue Acts men's co-operation eyesRelated quotes
Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.
Ludwig Andreas Feuerbach
Let us get down to fundamentals. Is this an open, or is this a closed society? Is it a society where men can preach ideas - novel, unorthodox, heresies, to established churches and established governments - where there is a constant contest for men's hearts and minds on the basis of what is right, of what is just, of what is in the national interests, or is it a closed society where the mass media - the newspapers, the journals, publications, TV, radio - either bound by sound or by sight, or both sound and sight, men's minds are fed with a constant drone of sycophantic support for a particular orthodox political philosophy? I am talking of the principle of the open society, the open debate, ideas, not intimidation, persuasion not coercion...
Lee Kuan Yew
From the point of view of the development of Marx' s theories, his early journalistic writings are important for two main reasons. In his sharp attacks on the censorship law he spoke out unequivocally for the freedom of the Press, against the levelling effect of government restriction (‘ You don' t expect a rose to smell like a violet; why then should the human spirit, the richest thing we have, exist only in a single form?'), and also expressed views concerning the whole nature of the state and the essence of freedom. Pointing out that the vagueness and ambiguity of the Press law placed arbitrary power in the hands of officials, Marx went on to argue that censorship was contrary not only to the purposes of the Press, but to tbe nature of the state as such.
Leszek Kołakowski
If heat were the affecting force, direct indications of its presence could be found which would not make use of geometry as an indirect method. ...direct evidence for the presence of heat is based on the fact that it affects different materials in different ways. ...The forces... which we have introduced... have two properties: (a) They affect all materials in the same way. (b) There are no insulating [or isolating] walls. ...the definition of the insulating wall may be added here: it is a covering made of any kind of material which does not act upon the enclosed object with forces having property a. Let us call the forces which have the properties a and b universal forces; all other forces are called differential forces. Then it can be said that differential forces, but not universal forces, are directly demonstrable.
Hans Reichenbach
Revision is a dangerous word. Revision should never appear, I venture to think, in the mouth of a statesman or in the policy of a Government until they are prepared to define very closely the limits within which they think revision should take place. The long history of this country has in one sense been a history of the revision of Treaties. We have revised and revised and what have we got for it? What concession once made has any longer kept the value it had before it was revised? Of which of these concessions can it be said at this present moment that it has tempered feeling in Germany, that it has produced that friendly spirit that those who made it desired to promote? What is passing in Germany seems to me to render this a singularly inopportune moment to talk about the revision of Treaties.
Austen Chamberlain