I was angry with you about him, furious that he so much as set eyes on you. I would rather kill you than see you lie in his arms.” "is that love then? A thing that leads to murder?” "I don't know. In all honesty, I don't know. You're mine. What's mine I keep, I rule, and give my body over to defend. I offer you my honor, and my life. That's not an easy thing. Its within your power to break my pride, and take that life, insignificant though it is.” "you put it very simply.” "its not. Such a gift rouses strange passions, fears of treachery, and deep distrust. I'm not immune to them.” "no one told me it would be like this. Perhaps it won't go into words, what I feel for you. Its not desire, yet I love your touch, the warm softness of your flesh against mine.”.
Alice BorchardtRelated topics
arms body break deep desire easy flesh gift honesty honor kill lie mine offer perhaps power pride rule see set strange take tell thing touch treachery warm yet words eyesRelated quotes
By following entirely the guidance of lust, in the manner of fools, man loses his intellectual energy, injures his body, and perishes before his natural time; sighs and cares multiply; there is an increase of envy, hatred, and warfare, for the purpose of taking what another possesses. The cause of all this is the circumstance that the ignorant considers physical enjoyment as an object to be sought for its own sake. God in His wisdom has therefore given us such commandments as would counteract that object, and prevent us altogether from directing our attention to it, and has debarred us from everything that leads only to excessive desire and to lust. This is an important thing included in the objects of our Law.
Maimonides
During all these days Lao Chiu was lying on the bed suffering continual pain. The doctors and nurses did their utmost to reduce his suffering to the minimum, but they could not completely relieve it. Even the chief surgeon said once, "When we were healing him I often thought that if another person was in his place he certainly would not have stood it so long, but Lao DChiu endured everything. When I saw him grinding his teeth to suppress his groans, I felt so touched that the tears feel from my eyes." Indeed he suffered great pain for a long period. While changing the dressings even laughing gas anaesthesia could not keep him quiet. Sometimes these pains were so intense that his whole body trembled uncontrollably.
Ba Jin
We shall not flag or fail. We shall go on to the end. We shall fight in France, we shall fight on the seas and the oceans, we shall fight with growing confidence and growing strength in the air, we shall defend our island, whatever the cost may be. We shall fight on the beaches, we shall fight on the landing grounds, we shall fight in the fields and in the streets, we shall fight in the hills we shall never surrender.... And if, which I do not for a moment believe, this island or a large part of it were subjugated and starving, then our empires beyond the seas, armed and guarded by the British Fleet, will carry on the fight, until in Gods own time the new world in its power and might steps forth to the rescue and liberation of the old.
Winston Churchill
To the biologist the problem of socialism appears largely as a problem of size. The extreme socialists desire to run every nation as a single business concern. I do not suppose that Henry Ford would find much difficulty in running Andorra or Luxembourg on a socialistic basis. He has already more men on his pay-roll than their population. It is conceivable that a syndicate of Fords, if we could find them, would make Belgium Ltd. or Denmark Inc. pay their way. But while nationalization of certain industries is an obvious possibility in the largest of states, I find it no easier to picture a completely socialized British Empire or United States than an elephant turning somersaults or a hippopotamus jumping a hedge.
J. B. S. Haldane
For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?
John Chrysostom