In an age of democracy and of peaceful or warlike communion among all parts of humanity, philosophy, like poetry and politics, must be prophetic. The content of its prophecy is a vision of how it is that we may respond, right now and with the instruments at hand, to the experience of being lost in a void that is made up of time, into the beginning and end of which we cannot see, and that is indifferent to our concerns. It is a prophecy of the path of our unchaining and of our ascent in a world of time, in which we remain always bound to death and forever denied insight into the ultimate nature of reality.... No philosopher or philosophical tradition in the last two centuries has had a monopoly on this prophecy. It is everywhere.
Roberto Mangabeira UngerRelated topics
age beginning bound communion content death end experience forever last lost monopoly nature now path politics remain right see ultimate vision partsRelated quotes
We must stand united in our support of other young democracies, from the people of Lebanon struggling to maintain their hard-won independence, to the people of the Palestinian Territories, who deserve a free and peaceful state of their own. We must stand united in our support of the people of Georgia. The United Nations Charter sets forth the equal rights of nations large and small. Russia's invasion of Georgia was a violation of those words. Young democracies around the world are watching to see how we respond to this test. The United States has worked with allies in multilateral institutions like the European Union and NATO to uphold Georgia's territorial integrity and provide humanitarian relief. And our nations will continue to support Georgia's democracy.
George W. Bush
Our ultimate aim is to bring about the existence of a state of society in which all persons who for one reason or another have lost the capacity for work, all those who are unable to work, shall have assured support. We must ensure that old people shall enjoy a peaceful old age in which they will be provided with all the comforts of life; that children shall have everything suitable to their requirements; that invalids and cripples shall be able to live in the circumstances most appropriate to their condition; that those who are wearied and overworked shall be placed in curative surroundings, where they will receive all the care that used to be given to the wealthy bourgeois who were ailing; that no one shall any longer be perpetually harassed with anticipation of hard times.
Nikolai Bukharin
I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind-a secular humanist-I accept the accusation.
James A. Michener
Symbols in general, and their main group,-words and concepts-in particular, perform a skeletal role for the socio-psychic content. ... Consequently, the nature of ideologies is generally degressive, skeletal, with all the related features... So, beginning with the simplest example, the word not only secures the living content of experience, but also hampers the future development of experience by its conservatism. In science and philosophy, the customary but obsolete terminology is often a serious obstacle to progress, preventing the mastery of new material, and distorting the meaning of new facts which it cannot express fully and precisely. But this contradiction appears even more vividly in the development of more complicated complexes.
Alexander Bogdanov
I too was filled with a sort of shyness and fear, as I was called to leave 'the world of will and idea' in which I had lived and created, and in whose reality I had believed. But the happy liberating touch of non-objectivity drew me out into the 'desert' where only feeling is real.. ..and so feeling became the content of my life. It was no 'empty square' I had exhibited but the feeling of non-objectivity. I perceived that the 'thing' and the 'idea' were taken to be equivalents of feeling, and understood the lie of the world of will and idea. Is the milk bottle the symbol of milk? Suprematism is the rediscovery of that pure art which in the course of time, and by an accretion of 'things', had been lost to sight.
Kazimir Malevich