At a state level, it's up to them. I don't want it to be a federal thing. I personally still think it's wrong. People don't understand the dictionary- it's called queer. Queer means strange and unusual. It's not like a slur, like you would call a white person a honky or something like that. You know, God is pretty explicit in what we're supposed to do - what man and woman are for. Now, at the same time, we're supposed to love everybody and accept people, and preach against the sins. I've had some friends that are actually homosexual. And, I mean, they know where I stand, and they know that I wouldn't have them anywhere near my children. But at the same time, they're people, and they're going to do their thing.
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About the hill lay other islands small,
Where other rocks, crags, cliffs, and mountains stood,
The Isles Fortunate these elder time did call,
To which high Heaven they reigned so kind and good,
And of his blessings rich so liberal,
That without tillage earth gives corn for food,
And grapes that swell with sweet and precious wine
There without pruning yields the fertile vine.The olive fat there ever buds and flowers,
The honey-drops from hollow oaks distil,
The falling brook her silver streams downpours
With gentle murmur from their native hill,
The western blast tempereth with dews and showers
The sunny rays, lest heat the blossoms kill,
The fields Elysian, as fond heathen sain,
Were there, where souls of men in bliss remain.
Torquato Tasso
As far as casualties were concerned I think there were more casualties in the first attack on Tokyo with incendiaries than there were with the first use of the atomic bomb on Hiroshima. The fact that it's done instantaneously, maybe that's more humane than incendiary attacks, if you can call any war act humane. I don't, particularly, so to me there wasn't much difference. A weapon is a weapon and it really doesn't make much difference how you kill a man. If you have to kill him, well, that's the evil to start with and how you do it becomes pretty secondary. I think your choice should be which weapon is the most efficient and most likely to get the whole mess over with as early as possible.
Curtis LeMay
Susan [Silver] was really busy with one of her bands, and there was about a month where I never left the house. I didn't go out in public; I didn't talk to anyone on the phone-I went a little psycho. If I hadn't been alone so long, I would not have gone as far as I actually went. But one day, I went from wondering what I would look like with a shaved head to ‘That's pretty cool.' Then I put my hair in a big envelope and mailed it off to my wife. The funny thing was, I did this really silly, personal thing for no reason, and then all of a sudden it was on MTV News and in Newsweek, and I still hadn't left the house. I thought it was strange, because I don't know how anyone found out about my hair, and I don't know why they cared.
Chris Cornell
I grew up in a mostly Buddhist environment. My father, when very young, was the first American to be ordained as a Buddhist monk. He now teaches Indo-Tibetan studies at Columbia University and is regarded as this country's foremost authority on Buddhism. When the Dalai Lama comes to America, it's my father who is his host. When asked if I consider myself Buddhist, the answer is, not really. But it's more my religion than any other because I was brought up with it in an intellectual and spiritual environment. I don't practice or preach it, however. But Buddhism has had a major effect on who I am and how I think about the world. What I have learned is that I like all religions, but only parts of them.
Uma Thurman
Traditionally, economic analysis treats the economic system as one of the givens. The term "design" in the title is meant to stress that the structure of the economic system is to be regarded as an unknown. An unknown in what problem? Typically that of finding a system that would be, in a sense to be specified, superior to the existing one. The idea of searching for a better system is at least as ancient as Plato's Republic, but it is only recently that tools have become available for a systematic, analytical approach to such search procedures. This new approach refuses to accept the institutional status quo of a particular time and place as the only legitimate object of interest and yet recognizes constraints that disqualify naive Utopias.
Leonid Hurwicz