Among the fundamental values linked to women's actual lives is what has been called a 'capacity for the other.' Although a certain type of feminist rhetoric makes demands 'for ourselves,' women preserve the deep intuition of the goodness in their lives of those actions which elicit life, and contribute to the growth and protection of the other.... But, in the final analysis, every human being, man or woman, is destined to be 'for the other.'... Therefore, the promotion of women within society must be understood and desired as a humanization accomplished through those values, rediscovered thanks to women. Every outlook which presents itself as a conflict between the sexes is only an illusion and a danger; it would end in segregation and competition between men and women, and would promote a solipsism nourished by a false conception of freedom.
Pope Benedict XVIRelated topics
certain conception danger deep end false final freedom fundamental goodness women human humanization intuition men lives man outlook preserve rhetoric segregation solipsism thanks woman promotion feminist presentsRelated quotes
We have to stop pretending that Islam is merely a religion-it is primarily a totalitarian ideology that aims to conquer the West. A free society should not grant freedom to those who want to destroy it. Every halal shop, every mosque, every Islamic school, and every burka is regarded by Islam as a step toward the ultimate goal of our submission. As such, we must close down all Islamic schools, for they are totalitarian institutions where young children are indoctrinated into an ideology of violence and hatred. We must also close down all radical mosques and forbid the construction of new mosques, which Islam regards as symbols of its triumph. And we must ban the burka-people's faces should not be hidden in society, for it is our faces that give us our identity and our fundamental means of communication with others.
Geert Wilders
For Rawls simultaneously appeals to the natural outlook of a democratic society to found his conception of the person, and to his conception of the person to found the basic structure of a democratic society. The warrant of the doctrine of two moral powers is that it ‘suits' a society in which justice is conceived as fairness; and the warrant of justice as fairness, with its schedule of fundamental principles and primary goods, is that it ‘protects' the exercise of the two moral powers. The attenuated idea of a person is the theoretical plinth of a desirable constitution, determining what count as primary goods ‘in advance' of any further requirements of social life – yet is also no more than an ideological reflex of the culture it is supposed to generate. In a vicious circle, public arrangements are deduced from personal capacities defined as adapted to public arrangements.
Perry Anderson
A final aspect of all open access orders is Schumpeter's notion of creative destruction, one of the most powerful descriptions of a competitive, open access economy. When Schumpeter wrote Capitalism, Socialism, and Democracy in the early 1940s, the economic theory of perfect competition among atomistic firms (i. e., firms too small to have market power) had come under sustained attack as unrealistic. Large and powerful economic organizations dominated the new economy, and their behavior did not match the textbooks. Despite this dominance, the economy produced historically unprecedented, sustained economic development. Schumpeter asked, How could large businesses that were supposed to choke off competition and growth nonetheless generate such spectacular productivity increases in a world that seemed ever more competitive?
Douglass North
Some scoffers have asked, "Where are the pre-Flood civilizations? If there was an entire civilization that was destroyed in the Flood of Noah, why don't we find their cities, highways or machines as we dig in the earth?” That's a fair question, but it is based on a false premise. What type of stuff would they need in a perfect world? If the weather was perfect and the animals were friendly and food was abundant and free and everyone was vegetarian, what would they need? They wouldn't need houses to be protected from weather, climate, or animals. I don't see why they would need buildings of any kind! If the earth was producing enormous quantities of food from pole to pole, they wouldn't need tractors, plows nor a highway system, nor vehicles to move food and goods from one region to another. They wouldn't need lots of things we need for survival and protection today.
Kent Hovind
Mature cognitions of folkpsychology and agency include metarepresentation. This involves the ability to track and build a notion of self over time, to model other minds and worlds, and to represent beliefs about the actual world as being true or false. It also makes lying and deception possible. This threatens any social order. But this same metarepresentational capacity provides the hope and promise of open-ended solutions to problems of moral relativity. It does so by enabling people to conjure up counterintuitive supernatural worlds that cannot be verified or falsified, either logically or empirically. Religious beliefs minimally violate ordinary intuitions about the world, with its inescapable problems, such as death. This frees people to imagine minimally impossible worlds that seem to solve existential dilemmas, including death and deception.
Scott Atran