In return for the costliness and inconvenience, the squalor and discomfort of our lives, we get to participate in whatever is the latest. We are never left out of anything: we know what's happening, especially since so many of us practice what Paul Valéry called the "delirious professions." As Valéry wrote, "This is the name I give to all those trades whose main tool is one's opinion of oneself, and whose raw material is the opinion others have of you." Although Valéry was writing eighty years ago of Paris, he anticipated the excruciating position of those gay (and straight) New York "creative people" who must be perpetually original in a "population of uniques." The cruel contradiction of such a position is that the creative "live for nothing but to have, and make durable, the illusion of being the only one - for superiority is only a solitude situated at the present limits of a species."
Edmund WhiteRelated topics
anything contradiction creative left lives live name nothing opinion position practice present return squalor straight whatever others latest years tradesRelated quotes
I never had a strategy in my dealing with other humans! I've always been very passive socially. I went along with their agenda. I had none of my own! Left to my own devices I stayed in my room or wandered aimlessly in the streets, fantasizing about bizarre things I yearned to do to big ladies, or filled with self-pity and resentment. I was helpless in the presence of other people! My main concern was to make them like me by being as agreeable as possible, and secondly to impress them with my brilliance, my sharp wit, my originality, and my fundamental saintliness. Over time, and after years-decades-of diligent practice, I became very good at this cute little performance of mine. But this performance was improvised in the moment, catered to suit whoever I happened to be with. There was no strategy. It was always an effort. Only in solitude was I completely relaxed. Funny thing...
Robert Crumb
I began to practice 'meditation', sitting cross-legged for hours, staring straight in front of me. The result was a sudden and total transformation of my inner-being. There was a sense of freedom from my personality -- from the being called Colin Wilson who was born in Leicester in 1931. I felt that 'he' was a series of responses and reactions, of ambitions and frustrations. But after half an hour of staring straight in front of me, of concentrating my attention 'at the root of my eyebrows', I felt in control of his responses and frustrations. This control brought such a sense of exhilaration and satisfaction that I often sneaked away from other people to spend just five minutes sitting cross-legged; when I was working as a labourer on a building site, I would find a quiet spot and, while the others were having a smoke, would sit in a position that could quickly be changed to an ordinary sitting posture if someone came by . . .
Colin Wilson
I have a strong belief that there is a danger of the public opinion of this country undergoing a reaction from the Cobdenic doctrines of 30 or 40 years ago, and believing that it is our duty to take everything we can, to fight everybody, and to make a quarrel of every dispute. That seems to me a very dangerous doctrine, not merely because it might incite other nations against us-though that is not a consideration to be neglected, for the kind of reputation we are at present enjoying on the Continent of Europe is by no means pleasant, and by no means advantageous; but there is a much more serious danger, and that is lest we should overtax our strength. However strong you may be, whether you are a man or a nation, there is a point beyond which your strength will not go. It is madness; it ends in ruin if you allow yourselves to pass beyond it.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
A dangerous tendency has shown itself of late among many of our personnel -- an unwillingness to share weal and woe with the masses, a concern for personal fame and gain. This is very bad. One way of overcoming it is to streamline our organizations in the course of our campaign to increase production and practice economy, and to transfer cadres to lower levels so that a considerable number will return to productive work. We must see to it that all our cadres and all our people constantly bear in mind that ours is a large socialist country but an economically backward and poor one, and that this is a very big contradiction. To make China prosperous and strong needs several decades of hard struggle, which means, among other things, pursuing the policy of building up our country through diligence and thrift, that is, practicing strict economy and fighting waste.
Mao Zedong
Jesus Christ has not come to establish social justice any more than he has come to establish the power of the state or the reign of money or art. Jesus Christ has come to save men, and all that matters is that men may come to know him. We are adept at finding reasons-good theological, political, or practical reasons, for camouflaging this. But the real reason is that we let ourselves be impressed and dominated by the forces of the world, by the press, by public opinion, by the political game, by appeals to justice, liberty, peace, the poverty of the third world, and the Christian civilization of the west, all of which play on our inclinations and weaknesses. Modern protestants are in the main prepared to be all things to all men, like St. Paul, but unfortunately this is not in order that they may save some but in order that they may be like all men.
Jacques Ellul