So last January, with the beginning of a snowstorm in the air about me-and if it settled on me it would betray me!-weary, cold, painful, inexpressibly wretched, and still but half convinced of my invisible quality, I began this new life to which I am committed. I had no refuge, no appliances, no human being in the world in whom I could confide. To have told my secret would have given me away-made a mere show and rarity of me. Nevertheless, I was half-minded to accost some passer-by and throw myself upon his mercy. But I knew too clearly the terror and brutal cruelty my advances would evoke. I made no plans in the street. My sole object was to get shelter from the snow, to get myself covered and warm; then I might hope to plan. But even to me, an Invisible Man, the rows of London houses stood latched, barred, and bolted impregnably.
H. G. WellsRelated topics
air beginning begin cold commit given half hope human january last man might mercy mere passer-by plan quality rarity refuge secret shelter show snow snowstorm stand street tell throw warmRelated quotes
The sun, as we have already said, is placed in the middle of our system, as a source of light and heat, to illuminate and vivify all the planets subordinate to it. Without his benign influence the earth would be a mere block, which in hardness would surpass marble and the most compact substances with which we are acquainted; no vegetation, no motion would be possible: in a word, it would be the abode of darkness, inactivity and death. The first rank therefore among inanimate beings cannot be refused to the sun; and if the error of addressing to a created object that adoration which is due to the Creator atone could admit of excuse, we might be tempted to excuse the homage paid to the sun by the ancient Persians, as is still the ease among the Guebres, their successors, and some savage tribes in America.
Jacques Ozanam
I gave up on this stuff. I gave up on my species and ... I gave up on my countrymen. Because I think we squandered great gifts. I think humans were given great great gifts: walking upright, binocular vision, opposable thumb, large brain ... We grew. We had great gifts, and we gave it all up for both money and God ... We gave it all up to superstition, primitive superstition, primitive shit ... Invisible man in the sky, looking down, keeping track of what we do, make sure we don't do the wrong thing, if we do, he puts us in hell, where we burn forever. That kind of shit is very limiting for this brain we have. So we keep ourselves limited. And then we want a toy and a gizmo and gold and we want shiny things, and we want something to plug in that will make big big big things for us... And all that shit is nothing! It's nothing.
George Carlin
Don't forget that God sees you and watches you when you are in pain; He perceives even the beating of your heart. Consequently, He will not leave you without consolation and His fatherly protection. Naturally, the saints rejoiced in their afflictions; as for us, let us at least manage to accept affliction or pain patiently.
My child, pray within your heart, and the name of Jesus will become for you a comforting balm so that you can bear this trial of yours in a way which benefits you. You will greatly benefit from this trial if you submit yourself to it patiently. So again I say to you, with the almighty armor of prayer continually approach the omnipotent Lord more often, and you will come to know how He wondrously lifts the burden of pain and marvellously gives rest to sufferers.
Ephraim of Arizona
In the interests of refuting such chaotic concepts as those which see a divine Church only in a "Church of the saints", an entirely invisible society which is nothing but a pure abstraction, we must not fall into the contrary error. The Church "in so far as visible" is also an abstraction, and our faith should never make separate what God from the beginning has joined together: [...] in ecclesiology just as [...] in Christology, [...] dissociation of the divine and the human [...] is fatal. If necessary, the experience of Protestantism should serve us as sufficient warning. Having stripped it of all its mystical attributes, it acknowledged in the visible Church a mere secular institution; as a matter of course it abandoned it to the patronage of the state and sought a refuge for the spiritual life in an invisible Church, its concept of which had evaporated into an abstract ideal.
Henri de Lubac
Father Michael in spite of his years, and in spite of his asceticism (or because of it, for all I know), was a very healthy and happy old gentleman. And as he swung on a bar above the sickening emptiness of air, he realized, with that sort of dead detachment which belongs to the brains of those in peril, the deathless and hopeless contradiction which is involved in the mere idea of courage. He was a happy and healthy old gentleman and therefore he was quite careless about it. And he felt as every man feels in the taut moment of such terror that his chief danger was terror itself; his only possible strength would be a coolness amounting to carelessness, a carelessness amounting almost to a suicidal swagger. His one wild chance of coming out safely would be in not too desperately desiring to be safe.
G. K. Chesterton