The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and overserious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.
Aiden Wilson TozerRelated topics
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Liberals are always frightened by diversity of opinion. They think a fair way to decide passionately contested issues is for the federal government to issue uncompromising edicts giving liberals everything they want, and then to suppress all criticism of the edicts. The fascistic order, completely supplanting all democratic processes, is then known as a victory for "choice." As the Grand Inquisitor said in The Brothers Karamazov: "They have vanquished freedom and have done so to make men happy."
That's what the Supreme Court did in Roe vs. Wade, and has repeatedly done in periodic codicils to its original edict. Just this past term, in Stenberg vs. Carhart, the court expanded the apocryphal abortion right to an all-new right to stick a fork in the head of a half-born baby. The first lunacy keeps being rewritten to give abortion enthusiasts everything they could possibly want.
Ann Coulter
The Bible says that he that hath the Son hath life, and He who does not hath the Son does not have life. God is not willing that any should perish. If you are here today and you are not saved, God wants you to be saved. He wants to forgive your sin. He wants to take you to heaven when you die. But just like it was in the days of Noah, the Bible says, so shall it be when the Son of Man comes back. They were eating and drinking and marrying, and giving in marriage. They don't care - we have the same thing today. Until the Flood came and took them all away. So shall the coming of the Son of Man be. Jesus is coming very soon. We must all appear before the Judgment Seat of Christ. Knowing therefore the terror of the Lord, we persuade men. I recommend that you get busy and say, "God, use me for something. I want to persuade somebody to go to heaven."
Kent Hovind
The promise of a future life is held to have such prominence in Christ's teaching as to lead Paul to say that the Master "brought life and immortality to light." How did he do this? By filling the life of to-day with the consciousness of eternal things, of truths and principles which would not change if the whole visible universe were to pass away.
No one to-day, I think, will maintain that Christ created the hope which he aroused to an activity before undreamed of. The majority of the Jews believed in a life after death, as is shown by the segregation of the Sadducees from the orthodox of the synagogue. The new teaching vindicated the spiritual rights and interests of man. From the depths of his own heart was evolved the consciousness of a good that could not die. Man, the creature of a day, has a vested interest in things eternal.
Julia Ward Howe
Some people feel concerned about the commercialism of the press. They note that great newspapers are great business enterprises earning large profits and controlled by men of wealth. So they fear that in such control the press may tend to support the private interests of those who own the papers, rather than the general interest of the whole people. It seems to me, however, that the real test is not whether the newspapers are controlled by men of wealth, but whether they are sincerely trying to serve the public interests. There will be little occasion for worry about who owns a newspaper, so long as its attitudes on public questions are such as to promote the general welfare. A press which is actuated by the purpose of genuine usefulness to the public interest can never be too strong financially, so long as its strength is used for the support of popular government.
Calvin Coolidge
In the following decades "Kierkegaard remained completely unknown, Schelling's work was contemptuously buried, and Marx and Feuerbach were interpreted as dogmatic materialists. Then a new impetus came in the 1880's with the work of Dilthey, and particularly with Freidrich Nietzsche, the "philosophy of life” movement, and the work of Berson. The third phase came after the shock of WWI – "Kierkegaard and the early Marxists were rediscovered and the serious challenges to the spiritual and psychological basis of Western society given by Nietzsche could no longer be covered over by Victorian self-satisfied placidity. The specific form of the third phase owes much to the phenomenology of Edmond Husserl, which gave to Heidegger, Jaspers, and the others the tool they needed to undercut the subject object cleavage which had been such a stumbling block to science as well as philosophy.
Rollo May