But the most vocal and articulate on anti-democracy views among these groups is Hizb al-Tahrir, founded in Palestine in the 1950s but currently active internationally, in particular in Britain, Pakistan and some Arab countries... Hizb al-Tahrir calls for a campaign of education and intellectual debate which would lead to the re-establishment of the khilafa. While employing the concept of the 'Islamic State', Hizb al-Tahrir espouses the traditional belief that the restoration of the khilafa is both necessary and sufficient to resolve the problem of governance. Even Hizb al-Tahrir, however, could not resist the seduction of democratic procedures. The khalifa has to be elected, and consultative councils form part of the structure of power.
Suha Taji-FaroukiRelated topics
articulate campaign concept debate democratic education form intellectual lead necessary power problem restoration seduction state traditional vocal while 1950s Britain Palestine Islamic khalifaRelated quotes
The university, in a society ruled by public opinion, was to have been an island of intellectual freedom where all views were investigated without restriction. ... But by consenting to play an active or "positive,” a participatory role in society, the university has become inundated and saturated with the backflow of society's "problems.” Preoccupied with questions of Health, Sex, Race, War, academics make their reputations and their fortunes. ... Any proposed reforms of liberal education which might bring the university into conflict with the whole of the U. S. A. are unthinkable. Increasingly, the people "inside” are identical in their appetites and motives with the people "outside” the university.
Saul Bellow
Let us get down to fundamentals. Is this an open, or is this a closed society? Is it a society where men can preach ideas - novel, unorthodox, heresies, to established churches and established governments - where there is a constant contest for men's hearts and minds on the basis of what is right, of what is just, of what is in the national interests, or is it a closed society where the mass media - the newspapers, the journals, publications, TV, radio - either bound by sound or by sight, or both sound and sight, men's minds are fed with a constant drone of sycophantic support for a particular orthodox political philosophy? I am talking of the principle of the open society, the open debate, ideas, not intimidation, persuasion not coercion...
Lee Kuan Yew
America: A place where we can be a part of something bigger. A place where we can contribute our talents and fulfill our ambitions and secure new opportunity for ourselves and for others. A place where we can retain pride in our heritage, but where we recognize that we have a common creed, a loyalty to these documents, a loyalty to our democracy; where we can criticize our government, but understand that we love it; where we agree to live together even when we don't agree with each other; where we work through the democratic process, and not through violence or sectarianism to resolve disputes; where we live side by side as neighbors; and where our children know themselves to be a part of this nation, no longer strangers, but the bedrock of this nation, the essence of this nation.
Barack Obama
To the biologist the problem of socialism appears largely as a problem of size. The extreme socialists desire to run every nation as a single business concern. I do not suppose that Henry Ford would find much difficulty in running Andorra or Luxembourg on a socialistic basis. He has already more men on his pay-roll than their population. It is conceivable that a syndicate of Fords, if we could find them, would make Belgium Ltd. or Denmark Inc. pay their way. But while nationalization of certain industries is an obvious possibility in the largest of states, I find it no easier to picture a completely socialized British Empire or United States than an elephant turning somersaults or a hippopotamus jumping a hedge.
J. B. S. Haldane
It is one of the most beautiful characteristics of Theosophy that it gives back to people in a more rational form everything which was really useful and helpful to them in the religions which they have outgrown... in this teaching as to the immortality of the soul and the life after death, Theosophy...does not put forward these great truths merely on the authority of some sacred book of long ago; in speaking of these subjects it is not dealing with pious opinions, or metaphysical speculations, but with solid, definite facts, as real and as close to us as the air we breathe or the houses we live in - facts of which many among us have constant experience - facts among which lies the daily work of some of our students, as will presently be seen.
Charles Webster Leadbeater