Islam is the first school of social thought that recognizes the masses as the basis, the fundamental and conscious factor in determining history and society not the elect as Nietzsche thought, not the aristocracy and nobility as Plato claimed, nor great personalities as Carlyle and Emerson believed, not those of pure blood as Alexis Carrel imagined, not the priests or the intellectuals, but the masses.
Ali ShariatiRelated topics
aristocracy blood elect factor fundamental great history islam mass nobility nor pure school thought Carlyle Nietzsche EmersonRelated quotes
The philosopher ... subjects experience to his critical judgment, and this contains a value judgment namely, that freedom from toil is preferable to toil, and an intelligent life is preferable to a stupid life. It so happened that philosophy was born with these values. Scientific thought had to break this union of value judgment and analysis, for it became increasingly clear that the philosophic values did not guide the organisation of society.
Herbert Marcuse
All these soft kinds [of stone] have the advantage that they can be easily worked as soon as they have been taken from the quarries. Under cover, they play their part well; but in open and exposed situations the frost and rime make them crumble, and they go to pieces. On the seacoast, too, the salt eats away and dissolves them, nor can they stand great heat either.
Vitruvius
At the classical origins of philosophic thought, the transcending concepts remained committed to the prevailing separation between intellectual and manual labor to the established society of enslavement. ... Those who bore the brunt of the untrue reality and who, therefore, seemed to be most in need of attaining its subversion were not the concern of philosophy. It abstracted from them and continued to abstract from them.
Herbert Marcuse
In this choice of inheritance we have given to our frame of polity the image of a relation in blood binding up the constitution of our country with our dearest domestic ties adopting our fundamental laws into the bosom of our family affections keeping inseparable and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.
Edmund Burke
The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene.
Hannah Arendt