But let the individual man lay claim to ever so many rights because Man or the concept man ‘entitles' him to them, because his being man does it: what do I care for his right and his claim? If he has his right only from Man and does not have it from me, then for me he has no right. His life, for example, counts to me only for what it is worth to me. I respect neither a so-called right of property (or his claim to tangible goods) nor yet his right to the ‘sanctuary of his inner nature' (or his right to have the spiritual goods and divinities, his gods, remain un-aggrieved). His goods, the sensuous as well as the spiritual, are mine, and I dispose of them as proprietor, in the measure of my - might.
Max StirnerRelated topics
care claim concept example goods lay man might measure mine nature nor property proprietor remain respect right tangible well worth yet counts godsRelated quotes
It is also the becoming-space of the spoken chain - which has been called temporal or linear; a becoming-space which makes possible both writing and every correspondence between speech and writing, every passage from one to the other.
The activity or productivity connoted by the a of différance refers to the generative movement in the play of differences. The latter are neither fallen from the sky nor inscribed once and for all in a closed system, a static structure that a synchronic and taxonomic operation could exhaust. Differences are the effects of transformations, and from this vantage the theme of différance is incompatible with the static, synchronic, taxonomic, ahistoric motifs in the concept of structure.
Jacques Derrida
In every nation thou beholdest unnumbered spiritual leaders who are bereft of true discernment, and among every people thou dost encounter myriads of adherents who are devoid of the same characteristic. Ponder for a while in thy heart, have pity on thyself and turn not aside thine attention from proofs and evidences. However, seek not proofs and evidences after thine idle fancy; but rather base thy proofs upon what God hath appointed. Moreover, know thou that neither being a man of learning nor being a follower is in itself a source of glory. If thou art a man of learning, thy knowledge becometh an honour, and if thou art a follower, thine adherence unto leadership becometh an honour, only when these conform to the good-pleasure of God.
Báb
I have certainly never contended that generally authoritarian governments are more likely to secure individual liberty than democratic ones, but rather the contrary. This does not mean, however, that in some historical circumstances personal liberty may not have been better protected under an authoritarian than democratic government. (...) More recently I have not been able to find a single person even in much maligned Chile who did not agree that personal freedom was much greater under Pinochet than it had been under Allende. Nor have I heard any sensible person claim that in the principalities of Monaco or Lichtenstein, which I am told are not precisely democratic, personal liberty is smaller than anywhere else!
Friedrich Hayek
[T]here was one principle underlying their approach to all these problems-a principle upon which they stood in fundamental opposition to Socialism. The Conservative objective was a nation-wide property-owning democracy. Both parties believed in a form of capitalism, but whereas their opponents believed in State capitalism they believed in the widest measure of individual capitalism. Man should be master of his environment, and not its slave. That was what freedom meant. ... [W]e of the Conservative Party must maintain that the ownership of property is not a crime or a sin, but a reward, a right, and a responsibility that must be shared as equitably as possible among all our citizens.
Anthony Eden
Great Britain has been moving earth and hell to obtain allies against us, yet it is improper in us to propose an alliance! Great Britain has borrowed all the superfluous wealth of Europe, in Italy, Germany, Holland, Switzerland, and some in France, to murder us, yet it is dishonorable in us to propose to borrow money! By heaven, I would make a bargain with all Europe, if it lay with me. Let all Europe stand still, neither lend men nor money nor ships to England nor America, and let them fight it out alone. I would give my share of millions for such a bargain. America is treated unfairly and ungenerously by Europe. But thus it is, mankind will be servile to tyrannical masters, and basely devoted to vile idols.
John Adams