Is it not proven beyond all dispute that there is no limit to the enormities which men will commit when they are once persuaded that they are keepers of other men's consciences? To spread religion by any means, and to crush heresy by all means is the practical inference from the doctrine that one man may control another's religion. Given the duty of a state to foster some one form of faith, and by the sure inductions of our nature slowly but certainly persecution will occur. To prevent for ever the possibility of Papists roasting Protestants, Anglicans hanging Romish priests, and Puritans flogging Quakers, let every form of state-churchism be utterly abolished, and the remembrance of the long curse which it has cast upon the world be blotted out for ever.
Charles SpurgeonRelated topics
beyond cast commit control curse doctrine duty faith form given hanging inference men man nature once persecution possibility prove religion spread state sure means men's QuakersRelated quotes
The Puritans had accused the Quakers of "troubling the world by preaching peace to it." They refused to pay church taxes; they refused to bear arms; they refused to swear allegiance to any government. (In so doing they were direct actionists, what we may call negative direct actionists.) So the Puritans, being political actionists, passed laws to keep them out, to deport, to fine, to imprison, to mutilate, and finally, to hang them. And the Quakers just kept on coming (which was positive direct action); and history records that after the hanging of four Quakers, and the flogging of Margaret Brewster at the cart's tail through the streets of Boston, "the Puritans gave up trying to silence the new missionaries"; that "Quaker persistence and Quaker non-resistance had won the day."
Voltairine de Cleyre
After Bruno's death, during the first half of the seventeenth century, Descartes seemed about to take the leadership of human thought... in promoting an evolution doctrine as regards the mechanical formation of the solar system... but his constant dread of persecution, both from Catholics and Protestants, led him steadily to veil his thoughts and even to suppress them. The execution of Bruno had occurred in his childhood, and in the midst of his career he had watched the Galileo struggle in all its stages. He had seen his own works condemned by university after university under the direction of theologians and placed upon the Roman Index. ...Since Roger Bacon, perhaps, no great thinker had been so completely abased and thwarted by theological oppression.
René Descartes
With Christian faith I pray that those who are today our adversaries may understand their error in time and may deeply reflect before persisting in a stance which is rejected by all the free peoples in the world and by all those who had their territory mutiliated and endured colonialism and exploitation. With Christian faith I pray for our men deployed to the southern seas, for your children, husbands, fathers, soldiers, NCOs and officers, who make up the front lines of an Argentine effort that will not stop until final victory is achieved. Invoking the protection of God and His Holy Mother, let us all commit ourselves to complying with our duty, as did the generations of the past century, who did not mind harsh weather, long distances, disease or poverty when it came to defending freedom.
Leopoldo Galtieri
What was the origin of our slave population? The evil commenced when we were in our Colonial state, but acts were passed by our Colonial Legislature, prohibiting the importation, of more slaves, into the Colony. These were rejected by the Crown. We declared our independence, and the prohibition of a further importation was among the first acts of state sovereignty. Virginia was the first state which instructed her delegates to declare the colonies independent. She braved all dangers. From Quebec to Boston, and from Boston to Savannah, Virginia shed the blood of her sons. No imputation then can be cast upon her in this matter. She did all that was in her power to do, to prevent the extension of slavery, and to mitigate its evils.
James Monroe
The practical consequence of such a[n individualistic] philosophy is the well-known democratic respect for the sacredness of individuality,-is, at any rate, the outward tolerance of whatever is not itself intolerant. These phrases are so familiar that they sound now rather dead in our ears. Once they had a passionate inner meaning. Such a passionate inner meaning they may easily acquire again if the pretension of our nation to inflict its own inner ideals and institutions vi et armis upon Orientals should meet with a resistance as obdurate as so far it has been gallant and spirited. Religiously and philosophically, our ancient national doctrine of live and let live may prove to have a far deeper meaning than our people now seem to imagine it to possess.
William James