As immigration trends suggest, anti-Americanism is not deeply rooted as a popular prejudice. In Europe, anti-Americanism is much more a hobgoblin of the political, cultural, and religious elites. According to a SOFRES survey of May 2000, only 10 percent of French feel dislike for the U. S. After September 11, according to another poll, 52 percent of French people interviewed said they had always felt warmly toward the U. S., against 32 percent who said the opposite. Historian Michel Winock concludes that "anti-Americanism is not an attitude of the average French person; it is typical of a certain segment of the elites."
Jean-François RevelRelated topics
certain felt french historian immigration person poll segment survey typical anti-AmericanismRelated quotes
People who are given opiates after operations - sometimes for days - do not become addicts in the sense that I'm talking about. Moreover, it's been shown that heroin addicts have to make considerable efforts - in other words to be determined - to become addicts, and addicted; and on average it takes them about a year or so. In other words, heroin does not hook them, they hook heroin. And this, I think should suggest, is a typical example of the way that when we think about social problems, or the way many of us think about social problems, we ascribe agency not to agents but to inanimate objects and substances, and forces.
Anthony Daniels (psychiatrist)
It is not infrequently our custom to seek to cover our own blank ignorance of certain subjects with the confident assertion that nothing ever has been or can be really known... and our treatment of this question of the life after death is one of the worst examples of this habit. If popular theology had not most unhappily altogether lost sight of the cardinal doctrine of reincarnation, its· views on this subject of death would naturally be entirely different. A man who realizes that he has died many times before regards the operation more philosophically than one who believes it to be an absolutely new experience fraught with all kinds of vague· and awful possibilities.
Charles Webster Leadbeater
History does not tend to the better, Doc, it does not, it does not. We imagine so because events have produced our glorious selves. Think, however. Put aside the romantic legends and look at the facts. The average Frenchman in 1800 was no more unfree than the average Englishman. The French Empire could have brought Europe together, and could have been liberalized from within, and there might have been no World War I in which Western civilization cut its own throat. Because that's what's happened, you know. We're still busy bleeding to death, but we haven't far to go now.
Poul Anderson
It's now plain for the world to see how the supreme leader and his fellow power-hungry, mid-level clerics have been abusing the peoples' faith to maintain the big lie that they derive their legitimacy from Islam. Gone is the delusion that one man, Mr. Khamenei, can appropriate the powers of state in the name of God. So the supreme leader has lost his theocratic claim to legitimacy just as his favorite president has lost his claim to popular legitimacy. Because many in the armed forces and Revolutionary Guards are followers of religious leaders who question Mr. Khamenei, he cannot even count on presiding over a typical military dictatorship for long.
Reza Pahlavi
On September 20, 1792, Johann Wolfgang von Goethe (who had accompanied the Duke of Weimar on a military expedition to Paris) saw the finest army of Europe inexplicably repulsed at Valmy by some French militiamen, and said to his disconcerted friends: "In this place and on this day, a new epoch in the history of the world is beginning, and we shall be able to say that we have been present at its origin." Since that time historic days have been numerous, and one of the tasks of governments (especially in Italy, Germany, and Russia) has been to fabricate them or to simulate them with an abundance of preconditioning propaganda followed by relentless publicity.
Jorge Luis Borges