There is a doctrine about the nature and place of the mind which is prevalent among theorists, to which most philosophers, psychologists and religious teachers subscribe with minor reservations. Although they admit certain theoretical difficulties in it, they tend to assume that these can be overcome without serious modifications being made to the architecture of the theory.... The official doctrine, which hails chiefly from Descartes, is something like this. With the doubtful exceptions of idiots and infants in arms every human being has both a body and a mind. Some would prefer to say that every human being is both a body and a mind. His body and his mind are ordinarily harnessed together, but after the death of the body his mind may continue to exist and function.
Gilbert RyleRelated topics
architecture arms body certain continue death difficulties doctrine human mind nature overcome place prevalent something DescartesRelated quotes
In my view-and that of most contemporary economists, I believe-Schumpeter's most original and most lastingly significant book was Theory of Economic Development, which appeared in 1911 (and was translated into English in 1934). It was at the University of Czernowitz, not far from the beginning of his career as an economist, that he worked out his conception of the entrepreneur, the maker of "new combinations,” as the driving force and characteristic figure of the fits-and-starts evolution of the capitalist economy. He was explicit that, while technological innovation was in the long run the most important function of the entrepreneur, organizational innovation in governance, finance, and management was comparable in significance.
Robert Solow
Speaking as of today, I do not consider it intellectually respectable to be a partisan in matters of religion. I see religion as I see such other basic fascinations as art and science, in which there is room for many different approaches, styles, techniques, and opinions. Thus I am not formally a committed member of any creed or sect and hold no particular religious view or doctrine as absolute. I deplore missionary zeal, and consider excessive dedication to and advocacy of any particular religion, as either the best or the only true way, an almost irreligious arrogance. Yet my work and my life are fully concerned with religion, and the mystery of being is my supreme fascination, though, as a shameless mystic, I am more interested in religion as feeling and experience than as conception and theory.
Alan Watts
It is necessary to separate aesthetics from art because aesthetics deals with opinions on perception of the world in general. In the past one of the two prongs of art's function was its value as decoration. So any branch of philosophy that dealt with "beauty” and thus, taste, was inevitably duty bound to discuss art as well. Out of this "habit” grew the notion that there was a conceptual connection between art and aesthetics, which is not true. This idea never drastically conflicted with artistic considerations before recent times, not only because the morphological characteristics of art perpetuated the continuity of this error, but as well, because the apparent other "functions” of art (depiction of religious themes, portraiture of aristocrats, detailing of architecture, etc.) used art to cover up art.
Joseph Kosuth
But first I would like to explain why I cannot be with you in person today. Last month I was released from almost six years of house arrest. The regaining of my freedom has in turn imposed a duty on me to work for the freedom of other women and men in my country who have suffered far more -- and who continue to suffer far more -- than I have. It is this duty which prevents me from joining you today. Even sending this message to you has not been without difficulties. But the help of those who believe in international cooperation and freedom of expression has enabled me to overcome the obstacles. They made it possible for me to make a small contribution to this great celebration of the struggle of women to mould their own destiny and to influence the fate of our global village.
Aung San Suu Kyi
[A rival theory that has to be better than the dominant "90 percent explanation” cannot go wrong very often and still stay in the contest. For the challenger of a 50 percent incumbent, some shortcomings are not that fatal. This comparative situation has to be remembered as argued by James Burnham:]... we must keep in mind an obvious principle of scientific method. To disprove the theory, it is not enough to show that it is not 100% certain,that difficulties confront it, and certain evidence seems to be against it. It must be further shown that it is less certain than alternative theories covering the same subject matter, that there are in its case more difficulties, more negative evidence than in the case of at least one alternative theory. No theory about what actually happens and will happen is ever ‘certain'.
James Burnham