The Apollonian and Dionysian, two great western principles, govern sexual personae in life and art. My theory is this: Dionysus is identification, Apollo objectification. Dionysus is the empathic, the sympathetic, emotion transporting us into other people, other palaces, other times. Apollo is the hard, cold separation of western personality and categorical thought. Dionysus is energy, ecstasy, hysteria, promiscuity, emotionalism -- heedless indiscriminateness of idea or practice. Apollo is obsessiveness, voyeurism, idolatry, fascism -- frigidity and aggression of the eye, petrification of objects. ... The quarrel between Apollo and Dionysus is the quarrel between the higher cortex and the older limbic and reptilian brains.
Camille PagliaRelated topics
aggression apollonian art categorical cold cortex dionysian ecstasy emotionalism eye govern great hard hysteria idea identification idolatry persona practice promiscuity quarrel reptilian thought times transporting western objectification fascism higher brains Dionysus voyeurismRelated quotes
We cannot, if we would, play the part of China, and be content to rot by inches in ignoble ease within our borders, taking no interest in what goes on beyond them, sunk in a scrambling commercialism; heedless of the higher life, the life of aspiration, of toil and risk, busying ourselves only with the wants of our bodies for the day, until suddenly we should find, beyond a shadow of question, what China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound, in the end, to go down before other nations which have not lost the manly and adventurous qualities. If we are to be a really great people, we must strive in good faith to play a great part in the world.
Theodore Roosevelt
First he must gain control over his thoughts, the progeny of the restless, unruly mind, hard to curb as the wind. (Bhagavad Gitâ, vi. 34). Steady, daily practice in meditation, in concentration, had begun to reduce this mental rebel to order ere he entered on the probationary Path, and the disciple now works with concentrated energy to complete the task, knowing that the great increase in thought power that will accompany his rapid growth will prove a danger both to others and to himself unless the developing force be thoroughly under his control. Better give a child dynamite as a plaything, than place the creative powers of thought in the hands of the selfish and ambitious.
Annie Besant
Blue Velvet contains scenes of such raw emotional energy that it's easy to understand why some critics have hailed it as a masterpiece. A film this painful and wounding has to be given special consideration. And yet those scenes of stark sexual despair are the tipoff to what's wrong with the movie. They're so strong that they deserve to be in a movie that is sincere, honest and true. But Blue Velvet surrounds them with a story that's marred by sophomoric satire and cheap shots. The director is either denying the strength of his material or trying to defuse it by pretending it's all part of a campy in-joke. ... What's worse? Slapping somebody around, or standing back and finding the whole thing funny?
Roger Ebert
In our theory we have multiple "mini bangs” and these mini bangs are not mysterious like the big bang but they come because of the concentration of what we call negative energy fields. Whenever there are pockets of negative energy, they explode and produce a mini bang. We believe there's a mini bang producing energy in the centre of quasars, which are very bright star like objects. Gamma ray bursts, which are the explosive creations of gamma rays, are another example of a mini bang. These are actually happening. These can be described by normal physics, but the big bang cannot. The big bang theory does not use any mathematical formulation so they can't say why the bang occurred.
Jayant Narlikar
Omnisexuality is the term that I use in Hysteria. There seems to be a strain of pure sexuality that can embody itself in any possible way, female, male, something else. This is the first time I've ever articulated this, but I think I'm most interested in that essence of sexuality that seems to be able to take many forms but has still a specific feel and tone to it that we all recognize. You can't really define it as male or female. I'm very fascinated with the way in which maleness and femaleness is specifically physical. but not necessarily purely sexual. There is a difference amongst all those things. This takes you right back to the mind/body schism that I go crazy with all the time.
David Cronenberg