The thing that interested me, as it interested Emerson and Whitman, was a general philosophy of life which regards human personality as the greatest and most respect-worthy object in the world, and as a complete end-in-itself; a philosophy, therefore, which disallows its subversion or submergence, whether by force of law or by any other coercive force.
Albert Jay NockRelated topics
force general human law subversion thing EmersonRelated quotes
Holy Tradition is neither a tradition of men, nor a philosophy, nor some kind of trickery, but is the word of God that He delivered to us personally. The great Apostle Paul teaches and exhorts us to keep with vigour the traditions, saving; "Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle."
Cleopa Ilie
For Christians above all men are forbidden to correct the stumblings of sinners by force...it is necessary to make a man better not by force but by persuasion. We neither have authority granted us by law to restrain sinners, nor, if it were, should we know how to use it, since God gives the crown to those who are kept from evil, not by force, but by choice.
John Chrysostom
Everywhere Christians are tempted to take the easy path, to seek "peace" and "security" and flee from pain and affliction, to view life as an occasion for the enjoyment of earthly blessings, instead of a time of trial in which our eternal destiny is to be decided. But God expects more than this from those who glory in the name of Orthodox Christians.
Seraphim Rose
Everything in this life passes away - only God remains, only He is worth struggling towards. We have a choice: to follow the way of this world, of the society that surrounds us, and thereby find ourselves outside of God; or to choose the way of life, to choose God Who calls us and for Whom our heart is searching.
Seraphim Rose
At this point, an urgent question arises:... Is it our duty to seek to become a thorough and complete human being, one quite sufficient unto himself; or, on the contrary, to be only a part of a whole, the organ of an organism? Briefly, is the division of labor, at the same time that it is a law of nature, also a moral rule of human conduct; and, if it has this latter character, why and in what degree?
Émile Durkheim