These doubts must be met in the following way. You announce that meaning does not exist until you make it, and then you don the mantle of meaning-maker. The minute you do this, all previous belief systems, both those that told you what to believe and those that told you that there was nothing to believe, vanish. You suddenly enact the paradigm shift that I believe we are now ready to embrace: the shift from seeking meaning to making meaning. You let go of wondering what the universe wants of you, ... and you announce that you will make life mean exactly what you intend it to mean. This is an amazing, glorious, and triumphant announcement. The instant you realize that meaning is not provided (as traditional belief systems teach) and that it is not absent (as nihilists feel), a new world of potential opens up for you.
Eric MaiselRelated topics
absent believe enact following making meaning mean met minute nothing now paradigm ready seeking teach tell traditional wayRelated quotes
I have no relationship with Putin. I don't think I've ever met him. I never met him. I don't think I've ever met him. ... I have never spoken to him on the phone, no. I've speak -- I've spoken -- when we had the Miss Universe contest a number of years ago, we had Miss Universe in Moscow, in the Moscow area, he was invited. He wanted to come. He wasn't able to come. That would have been a time when I would have met him. ... I don't know what it means by having a relationship. I mean he was saying very good things about me, but I don't have a relationship with him. I didn't meet him. I haven't spent time with him. I didn't have dinner with him. I didn't go hiking with him. I don't know -- and I wouldn't know him from Adam except I see his picture and I would know what he looks like.
Donald Trump
This defective approach to scholarship was suffered by different categories of colonial student. Many of them had been handpicked and, so to say, carried certificates of worthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle.
Kwame Nkrumah
Whereas many socialists have recently put their faith in market socialism, nineteenth-century socialists were, by contrast, for the most part opposed to market organization of economic life. The mainstream socialist pioneers favored something that they thought would be far superior, to wit, comprehensive central planning, which, it was hoped, could realize the socialist ideal of a truly sharing society. And the pioneers' successors were encouraged by what they interpreted as victories of planning, such as the industrialization of the Soviet Union and the early institution of educational and medical provision in the People's Republic of China. But central planning, at least as practiced in the past, is, we now know, a poor recipe for economic success, at any rate once a society has provided itself with the essentials of a modern productive system.
Gerald Cohen
Rosa Luxemburg is an outstanding example of a type of mind that is often met with in the history of Marxism and appears to be specially attracted by the Marxist outlook. It is characterized by slavish submission to authority, together with a belief that in that submission the values of scientific thought can be preserved. No doctrine was so well suited as Marxism to satisfy both these attitudes, or to provide a mystification combining extreme dogmatism with the cult of "scientific” thinking, in which the disciple could find mental and spiritual peace. Marxism thus played the part of a religion for the intelligentsia, which did not prevent some of them, like Rosa Luxemburg herself, from trying to improve the deposit of faith by reverting to first principles, thus strengthening their own belief that they were independent of dogma. (pp. 94-5)
Leszek Kołakowski
No, I don't think I can hit.370 for the season. At my age you come to the point when you are tired in the warmer weather. But if I were younger, and I knew what I know now about hitting, I could do it easily. When you are 28, you feel good all the time. At my age, sometimes you feel groggy. People say, "Why do they have to rest Willie Mays once in a while. They think it is not that hard to play the outfield. But it is not playing the outfield that is so tiring. It is the base-running. People don't realize how much more you are on base and how much running you have to do when you get 200 hits a year. You have to concentrate every minute on the bases to avoid the pickoffs, to fake a steal, to know whether to take the extra base. It begins to wear you down in late summer.
Roberto Clemente