Some consider... all wants of the body as shame, disgrace, and defect to which they are compelled to attend; this is chiefly the case with the sense of touch, which is a disgrace to us according to Aristotle, and which is the cause of our desire for eating, drinking, and sensuality. Intelligent persons must, as much as possible, reduce these wants, guard against them, abstain from speaking of them, discussing them, and attending to them in company of others. Man must have control over all these desires, reduce them as much as possible, and only retain of them as much as is indispensable. His aim must be the aim of man as man, viz., the formation of ideas, and nothing else. The best and sublimest among them is the idea which man forms of God, angels, and the rest of the creation according to his capacity. Such men are always with God, and of them it is said, "Ye are princes, and all of you are children of the Most High."
MaimonidesRelated topics
aim best body case cause children company control desire disgrace drinking eating formation guard high idea men man nothing possible rest sense sensuality shame speaking touch viz others aristotleRelated quotes
We must be prepared to accept the will of God. The Lord permits all sorts of things to happen to us contrary to our will, for if we always have it our way, we will not be prepared for the Kingdom of Heaven. Neither heaven nor earth will receive those who are self-willed.
God has a Divine plan for each one of us, and we must submit to His plan. We must accept life as it is given to us, without asking, "Why me?” We must know that nothing on earth or in heaven ever happens without the will of God or His permission. We must not become too engrossed with our hardships but concentrate on preserving our inner peace.
Even when we are praying for something, we are trying to force our will instead of accepting God's. All hardships and sorrows that God sends us are necessary for us, but we do not understand this when we are young. When we are older, then we understand that this is the way God shows His love for us.
Tadej of Vitovnica
They say great minds think alike. That's also true of tiny minds, and it's especially true of closed ones. I'm always impressed by students who know so much about the world they feel no need to listen to anyone else's opinions, aren't you? Especially when they feel compelled to actively shout them down. That's confidence for you. ... Anyone who's unwilling to hear an opposing opinion has no business attending a university, unless they're planning to graduate with honors in bigotry. And they have no business teaching at one either. There's nothing liberal, intelligent, enlightened, civilized or progressive about shutting somebody up because you don't want other people to hear their opinions. Who are you to decide who should and shouldn't be heard? Who made you emperor? It's not only an incitement to public disorder, it's a form of assault and a violation of the civil rights of everyone around you.
Pat Condell
First let us ask whether our wealth-creating agencies, particular that of industry, are to be based upon private enterprise of policy management. I can not see how any intelligent observer can have any possible faith in the capacity of political management to provide either stability or progress if it should set out to operate the agencies of wealth creation, particularly industry. It is my firm conviction that any form of 'Government Regulation of Business' is bound to result in an ever-increasing interference with the broad exercise of initiative - the very foundation of the American system. That is the natural evolution of bureaucracy. If that be so, might not the ultimate logical result be the necessity for the socialization of industry through the break down of the profit system induced by the accumulative effect of the ever-increasing political management. We do not need to go far afield to see definite evidences of that possibility.
Alfred P. Sloan
To all our Lieutenants, Castellains, Captains, Condottieri, Officers, Soldiers and Subjects, to whom these presents may be known, we commit and command that to our Most Excellent and Most Beloved Private Architect and General Engineer Leonardo Vinci, bearer of the same, and who has our Commission to survey the holds and fortresses of our States, in order that according to their exigencies and his judgment we may equip them, they are to give free pass, exempt from all public toll to himself and his company, and friendly reception; and to allow him to see, measure and estimate all he may wish. And to this effect they shall order men on his requisition and lend him all the help, assistance and favours he may request, it being our wish that for all works to be done in our Dominions any engineer be compelled to consult him and to conform to his opinion; and to this may none presume to act in opposition, if it be his pleasure not to incur our indignation.
Cesare Borgia
I say that things are useful whenever they can be put to any use at all; whenever they are seen to be capable of satisfying a want. In this connection, there is no need to consider the subtle shades of meaning classified in ordinary language under terms ranging from the necessary to the useful, from the useful to the agreeable, from the agreeable to the superfluous. For present purposes, necessary, useful, agreeable and superfluous simply mean more or less useful. Furthermore, we need not concern ourselves with the morality or immorality of any desire which a useful thing answers or serves to satisfy. From other points of view the question of whether a drug is wanted by a doctor to cure a patient, or by a murderer to kill his family is a very serious matter, but from our point of view, it is totally irrelevant. So far as we are concerned, the drug is useful in both cases, and may even be more so in the latter case than in the former.
Léon Walras