Until that point (where national unity prevails) is reached, the journey to it must be seen and appreciated for what it is: in a society such as ours where divisions exist both inter-ethnically and within communities the process of nation building of which the rule of law is an integral part requires a deft balancing of priorities in a fair and inclusive manner. This allows everyone to be a part of the challenges that we need to face together. The path to this point has been tortuous and at times strained because we have invariably compromised some of the detail of the rule of law by honouring the letter if not the spirit of the decisions handed down by the courts. However, it has also been a critical learning experience where we have had to combine political reality with legal principle. The result is an imperfect one but the rule of law is stronger for having weathered these sustained assaults on it.
Joni MadraiwiwiRelated topics
balancing building everyone experience face fair having imperfect integral journey law learning letter nation national need path point result rule seen spirit times divisionsRelated quotes
What, then, is the animal? First of all, a system of plant-souls. The unity of those plant-souls, which unity nature itself produces, is the soul of the animal. Its world is therefore partly that of the plants - its nourishment, for instance, it receives partly through synthesis from vegetable, and through analysis from animal nature - and partly that of the animals, whereof we shall speak directly. Each product of nature is an organically in-itself completed totality in space, like the plant. Hence, the unknown x which we are looking for must also be such a whole or totality, and in so far it must also have a principle of organization, a sphere and central point of this organization; in short, the same which we have called the soul of the plant, which thus remains common to both. ... The animal is a system of plant-souls, and the plant is a separated, isolated part of an animal. Both reciprocally affect each other.
Johann Gottlieb Fichte
Had they thought of the relations between Imperialism and social reform? Could we continue this process of territorial expansion with our increasing Budgets? What we wanted was resolute and sustained attention to strengthening our industrial position. What was the use of conquering new markets when it was as much as we could do to hold the markets which we had already? (Cheers.) As to the Liberal policy...the day when the Liberal party forsook its old principles of peace, economy, and reform the Liberal party would have to disband and to disappear. (Cheers.) The Socialists would take its place. ... [I]f he were to choose between the Socialist and the Militarist, with all his random aims, his profusion of national resources, his disregard for the rights and feelings of other people, he himself declared he considered the Socialist's standards were higher and their means were no less wise.
John Morley, 1st Viscount Morley of Blackburn
The last six years afforded me much time and food for thought. I came to the conclusion that the human race is not divided into two opposing camps of good and evil. It is made up of those who are capable of learning and those who are incapable of doing so. Here I am not talking of learning in the narrow sense of acquiring an academic education, but of learning as the process of absorbing those lessons of life that enable us to increase peace and happiness in our world. Women in their role as mothers have traditionally assumed the responsibility of teaching children values that will guide them throughout their lives. It is time we were given the full opportunity to use our natural teaching skills to contribute towards building a modern world that can withstand the tremendous challenges of the technological revolution which has in turn brought revolutionary changes in social values.
Aung San Suu Kyi
Feuerbach is the only one who has a serious, critical attitude to the Hegelian dialectic and who has made genuine discoveries in this field. He is in fact the true conqueror of the old philosophy. The extent of his achievement, and the unpretentious simplicity with which he, Feuerbach, gives it to the world, stand in striking contrast to the opposite attitude (of the others). Feuerbach's great achievement is: (1) The proof that philosophy is nothing else but religion rendered into thought and expounded by thought, i.e., another form and manner of existence of the estrangement of the essence of man; hence equally to be condemned;(2) The establishment of true materialism and of real science, by making the social relationship of "man to man” the basic principle of the theory; (3) His opposing of the negation of the negation, which claims to be the absolute positive, the self-supporting positive, positively based on itself.
Karl Marx
For Christians, the teaching and directives of Christ are more Sacred than those of a Messenger of God. According to the Christians, those teaching and directives are of God Himself. Most of the problems of the Third World would be solved if the Christian West implemented in letter and spirit only one directive of Jesus Christ. The directive to "Render unto Caesar that which belongs to Caesar and to God that which belongs to God". The Third World only want what belongs to it and nothing more. For over two hundred years, the Christian civilization of the West has been mercilessly violating this directive of Jesus Christ. The West has been taking everything belonging to Caesar and everything belonging to God. The West is not dividing the share equitably. It is not rendering to us what belongs to us. This division relates to the economic, social, racial and political rights of the Third World.
Zulfikar Ali Bhutto