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likewesaid, we'lldowhatwecan. Trytoreconnectyou, towhatyouwant,"" said the Sheep Man. ""Butwecan'tdoit-alone. Yougottaworktoo. Sittingsnotgonnadoit, thinking'snotgonnadoit."" ""So what do I have to do?"" ""Dance,"" said the Sheep Man. ""Yougottadance. Aslongasthemusicplays. Yougotta dance. Don'teventhinkwhy. Starttothink, yourfeetstop. Yourfeetstop, wegetstuck. Wegetstuck, you'restuck. Sodon'tpayanymind, nomatterhowdumb. Yougottakeepthestep. Yougottalimberup. Yougottaloosenwhatyoubolteddown. Yougottauseallyougot. Weknowyou're tired, tiredandscared. Happenstoeveryone, ok? Justdon'tletyourfeetstop.
Haruki Murakami
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<a href="https://www.quotesdtb.com/quote/12121548/haruki-murakami-dance-man" target="_blank" rel="noopener noreferrer"><img loading="lazy" src="https://cdn.quotesdtb.com/img/quotes_images_webp/85/haruki-murakami-dance-man-303985.webp" alt="likewesaid, we'lldowhatwecan. Trytoreconnectyou, towhatyouwant,"" said the Sheep Man. ""Butwecan'tdoit-alone. Yougottaworktoo. Sittingsnotgonnadoit, thinking'snotgonnadoit."" ""So what do I have to do?"" ""Dance,"" said the Sheep Man. ""Yougottadance. Aslongasthemusicplays. Yougotta dance. Don'teventhinkwhy. Starttothink, yourfeetstop. Yourfeetstop, wegetstuck. Wegetstuck, you'restuck. Sodon'tpayanymind, nomatterhowdumb. Yougottakeepthestep. Yougottalimberup. Yougottaloosenwhatyoubolteddown. Yougottauseallyougot. Weknowyou're tired, tiredandscared. Happenstoeveryone, ok? Justdon'tletyourfeetstop. (Haruki Murakami)" style="max-width:1200px;width:100%;height:auto;border:0;display:block;" width="1200" height="630"></a>
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Christ declared. Sathya means Truth. 'He will wear a robe of red, a blood-red robe.' (Here the baba pointed to the red colored robe he happened to be wearing that day!). He will be short, with a crown (here he points to his hair). The lamb is the sign and symbol of love. Christ did not declare that he will come again, he said, 'He who made me will come again.' That ba ba (bleating of the sheep or lamb) is this Baba, and Sai, the short, curly-hair-crowned red-robed Baba, is come. He is not only this Form, but, he is every one of you, as the Dweller in the Heart.
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When my grandfather was born there were barely two thousand people living in the capital; in my own childhood there were nearly five thousand. In grandfather's childhood the only people who counted were a few government officials and a few foreign merchants, mainly Jews from Schleswig and Holstein who spoke Low German and called themselves Danes... The rest of the town's inhabitants were cottagers who went out to the fishing and sometimes owned a small share in a cow, or had a few sheep. They had little rowing-boats, on which they could sometimes hoist a sail.
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Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.
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It seems curious that we know so much about sheep, so little about those animals which outweigh them per hectare by factors of ten or a hundred times, and that we do not investigate these matters far more seriously. Our most sustainable yields may be grubs or caterpillars rather than sheep; we can convert these invertebrates to use by feeding them to poultry or fish. We can't go wrong in encouraging a complex of life in soils, from roots and mycorrhiza to moles and earthworms, and in thinking of ways in which soil life assists us to produce crop, it itself becomes a crop.
Bill Mollison
During the lifetime of great revolutionaries, the oppressing classes relentlessly persecute them, and treat their teachings with malicious hostility, the most furious hatred and the most unscrupulous campaign of lies and slanders. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to surround their names with a certain halo for the "consolation" of the oppressed classes and with the object of duping them, while at the same time emasculating the revolutionary doctrine of its content, vulgarizing it and blunting its revolutionary edge.'
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