Nehamas invokes Nietzsche's talk of the "eternal basic text of homo natura” (BGE 230, quoted above) as evidence of aestheticism--the view, recall, that "texts can be interpreted equally well in vastly different and deeply incompatible ways” (p. 3). But the talk of "text” in this passage is actually incompatible with aestheticism. For in this passage, as we have seen, Nietzsche asserts that prior claims to "knowledge” have been superficial precisely because they have ignored the "eternal basic text”- ewigen Grundtext-of man conceived as a natural organism. That this text is eternal and basic implies not that it "can be interpreted equally well in vastly different and deeply incompatible ways” but just the opposite: readings which do not treat man naturalistically misread the text-they "falsify” it. It is these misreadings, of course, that Nietzsche, ever the "good philologist,” aims to correct.
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above basic correct course different good knowledge man misread natural organism passage seen superficial talk text treat view well Nietzsche waysRelated quotes
It is natural that I should bear entire responsibility for the war in general, and, needless to say, I am prepared to do so. Consequently, now that the war has been lost, it is presumably necessary that I be judged so that the circumstances of the time can be clarified and the future peace of the world be assured. Therefore, with respect to my trial, it is my intention to speak frankly, according to my recollection, even though when the vanquished stands before the victor, who has over him the power of life and death, he may be apt to toady and flatter. I mean to pay considerable attention to this in my actions, and say to the end that what is true is true and what is false is false. To shade one's words in flattery to the point of untruthfulness would falsify the trial and do incalculable harm to the nation, and great care must be taken to avoid this.
Hideki Tōjō
By straying from the text of the Constitution, substantive due process exalts judges at the expense of the People from whom they derive their authority. Petitioners argue that by enshrining the traditional definition of marriage in their State Constitutions through voter-approved amendments, the States have put the issue 'beyond the reach of the normal democratic process'. But the result petitioners seek is far less democratic. They ask nine judges on this Court to enshrine their definition of marriage in the Federal Constitution and thus put it beyond the reach of the normal democratic process for the entire Nation. That a 'bare majority' of this Court is able to grant this wish, wiping out with a stroke of the keyboard the results of the political process in over 30 States, based on a provision that guarantees only 'due process' is but further evidence of the danger of substantive due process.
Clarence Thomas
Difficult as the course is, the dangers do not come from the difficulties; they come from extremists in India and at home. I will tell you what I mean. I am firmly convinced that such writings as appear in such papers as the Daily Mail will do more to lose India for the British Empire, will do more to cause a revolutionary spirit, than anything that can be done in any way by anyone else. I got many letters, I need hardly say, of all points of view. I had a very characteristic one last week... It was from a colonel; he was an old man, you could tell that by his writing; and he used this phrase: He said, "You and Lord Irwin are negrophiles." Perhaps he was a member of the United Empire party. That is not the way to cement the Empire. This sort of thing, and the spirit behind it, will break up our Empire infallibly, and that is what I am out to fight.
Stanley Baldwin
I think the basic misconception is to speak of the so-called "best” allocation of resources. What is the best? In common economics it is defined as what would be if we knew everything. Economists operate with the fictitious assumption that all the relevant data is known, but this is totally unrealistic. Nobody knows all the data. What we have is widely dispersed knowledge, which cannot be concentrated in one mind. To call the situation-which would use all the knowledge available-"optimal” is nonsense because it is by definition a non-achievable solution. Our problem is not the full utilization of all knowledge but the best use we can achieve with any known institutional structure. In that sense, some oligopolistic (and even monopolistic situations), represent the best possible utilization of knowledge that we can achieve. Even the action of a monopolist can be extremely beneficial.
Friedrich Hayek
I envisaged future generations of Iranians proudly taking their rightful place among the vast family of nations, and fulfilling their responsibilities with dignity. I hoped to see dispelled for ever the medieval shadows from which Iran had emerged only half a century ago, and that the light which is the very essence of Iranian civilization and culture would prevail. Throughout my reign, I lived only for the realization of this dream which was beginning to become reality.
It will be seen that I worked tirelessly and keenly to this end. I had ceaselessly to struggle against all sorts of obstacles and difficulties. I had to confront innumerable plots and intrigues both inside the country and abroad. I combated the all-powerful, multi-national trusts and cartels when all my advisers warned me against such challenges. I may have made mistakes, of course, but this long battle was not one of them.
Muhammad Reza Pahlavi