The higher conception of "no revenge for wrongs," and of freely giving more than one expects to receive from his neighbours, is proclaimed as being the real principle of morality - a principle superior to mere equivalence, equity, or justice, and more conducive to happiness. And man is appealed to to be guided in his acts, not merely by love, which is always personal, or at the best tribal, but by the perception of his oneness with each human being. In the practice of mutual aid, which we can retrace to the earliest beginnings of evolution, we thus find the positive and undoubted origin of our ethical conceptions; and we can affirm that in the ethical progress of man, mutual support - not mutual struggle - has had the leading part. In its wide extension, even at the present time, we also see the best guarantee of a still loftier evolution of our race.
Peter KropotkinRelated topics
best conception early equity equivalence ethical evolution extension find giving happiness human justice man mere oneness perception practice present race real receive retrace revenge see superior support thus tribal wide Acts higherRelated quotes
Mankind has advanced. Human progress is ceaseless. We can look at Bosnia or Zaire or Rwanda and conclude that building just societies is a fool's errand. We are always, despite our advances, only one sin away from slipping into the abyss of terror and ignorance.
But that is not so. Generations upon generations have driven the human race farther and farther from darkness. Past episodes of abominable human cruelty are kept vivid in the memories of succeeding generations. "Never again," is the admonition passed from the survivors of the Holocaust to their descendants and to us all. And although such an important reminder will not always prevent the occurrence of cruelty and violence even at levels approaching genocide, the civilized world is more inclined to organize opposition to such tragedies if not as early as we should, at least sooner than we once would have.
John McCain
For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?
John Chrysostom
The importance of the lesson which this Society was formed to teach would be hard to overestimate. Its main purpose is to impress upon the people the necessity for reverence. This is the beginning of a proper conception of ourselves, of our relationship to each other, and our relationship to our Creator. Human nature cannot develop very far without it. The mind does not unfold, the creative faculty does not mature, the spirit does not expand, save under the influence of reverence. It is the chief motive of an obedience. It is only by a correct attitude of mind begun early in youth and carried through maturity that these desired results are likely to be secured. It is along the path of reverence and obedience that the race has reached the goal of freedom, of self-government, of a higher morality, and a more abundant spiritual life.
Calvin Coolidge
...as individuals and as nations we live in states of society utterly different from each other. As a collection of individuals, we live under the highest and latest development of civilization, in which the individual is rigidly forbidden to defend himself, because society is always ready and able to defend him. As a collection of nations we live in an age of the merest Faustrecht, in which each one obtains his rights precisely in proportion to his ability, or that of his allies, to fight for them...In practice it is found that International Law is always on the side of strong battalions...It is puerile...to apply to the dealings of a nation with its neighbour's territory the morality which would be applicable to two individuals possessing adjoining property, and protected from mutual wrong by a law superior to both.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
Here we are, up to our ears in transcendence: Any organization or function is controlled by it. The building blocks for making living creatures are utilized by it. Thus, the entire world of living beings is transcended by phenomena that create finality. Natural selection working for the continuance and welfare of animals, plants, and man himself, is seen to be the grand law which organizes the living universe. So the Darwinians, who fancied they had exorcized finalism and transcendency but forgot to analyze critically the idea of natural selection, failed to see its implications or metaphysical consequences. They thought they were absolved from giving any finalization or deistic interpretation by decreeing that on earth all is but deceptive appearances; finality is a sham, guided evolution illusory. How is it possible to understand such an attitude?
Pierre-Paul Grassé