We have these two different understandings of human sexuality: the hedonistic, self-indulgent understanding, the self-interested one; and the one that has procreation at its heart, and that is characterized by the need to acknowledge responsibility and obligation. And just so no one will miss the point: the reason that homosexuality epitomizes the [first] one is that homosexuals are not haunted by the prospect or possibility of procreation - because they're simply not capable of it. I think this is pretty obvious, isn't it? And it was understood in human society at one point that if you're not capable of procreation, marriage doesn't have anything to do with you, because marriage is about procreation.
Alan KeyesRelated topics
anything different heart human marriage miss need point possibility pretty procreation reason sexuality understanding homosexualityRelated quotes
To be depressed or neurotic is passive. It happened to us; we are its victim, and we have no control over it. This use of nouns and adjectives makes it logical for us to believe that we can do nothing for ourselves...but you are capable of choosing something better. If it is a choice, it follows that you are responsible for making it. With verbs, you are not a victim of mental illness; you are either the beneficiary of your own good choices or the victim of your own bad choices. You are not ill in the usual sense of having the flu or food poisoning. A choice theory world is a tough responsible world; you cannot use grammar to escape responsibility for what you are doing.
William Glasser
I feel a conscious attempt to be more and more related to society. That's what's important to me as a person. I'm not going to let other people make all the changes; and if you do that, you can't curt yourself of... I'm only against the most obvious things, like wars and stuff like that. I don't have any particular concept about an utopian way things should be. I have a prejudice or a bias, it is that there shouldn't be any particular way. Being a complex human organ, we are capable of a variety; we can do so much. The big fear is that we don't do enough with our senses, with our activities, with our areas of consideration; and these have got to get bigger year after year.
Robert Rauschenberg
[N]early every political evil can be found on display in China: slavery, discrimination, religious persecution, xenophobia, tyranny, mass-political indoctrination, colonialism, cultural genocide, and so on. And yet, the outcry against these things in America and the West is a tiny fraction of what it was with regard to South Africa in the 1980s or Israel today. Why? Some of the political answers are pretty obvious - and have much merit. A few that come to mind: China is non-Western, and many of these sins are supposed to be unique to white Europeans; China is a victim (or "victim”) of colonialism, and so we shouldn't judge it harshly; China is very powerful, and realpolitik dictates that we be diplomatic; and so on.
Jonah Goldberg
There is very good reason to believe that, in a generation or so, capitalism itself will no longer exist-most obviously, as ecologists keep reminding us, because it's impossible to maintain an engine of perpetual growth forever on a finite planet, and the current form of capitalism doesn't seem to be capable of generating the kind of vast technological breakthroughs and mobilizations that would be required for us to start finding and colonizing any other planets. Yet faced with the prospect of capitalism actually ending, the most common reaction-even from those who call themselves "progressives"-is simply fear. We cling to what exists because we can no longer imagine an alternative that wouldn't be even worse.
David Graeber
The ways of love are all the same, whether infantile, childish, sexual, tender, sadistic, erotic, or whispered. It's simply a question of understanding, of understanding oneself above all: in bed, in broad daylight, madly or not at all, in shadow, in sunlight, in despair or at table. Otherwise, it's no use. Any of it. And the little time we have left for living, while we're still alive, in other words capable of giving pleasure, and the little time we have left for thinking (or pretending to) in this vast, mindless cacophony that daily life has become, ineluctable, uncontrollable, and truly unacceptable to any civilized person, we must make absolutely certain that we share.
Françoise Sagan